Contents: By date
Index: Complete word list
Alphabetical index: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Special indexes: Stories ~ Ouspensky ~ Devotion ~ Non-duality ~ Action
Word | Year | Page | Description |
---|---|---|---|
Ladder | 1962 | 42 D | Ladder of Self-realisation - Law of seven in relation to seven steps of Nyaya System. |
Ladder | 1962 | 43 D | Disciple experiences difficulty up to the fourth step. See story of Traveller with a small lantern (5) on page 44 D. |
Ladder | 1962 | 44 D | Description of fourth and fifth steps. |
Ladder | 1962 | 48 D | Ladder and will. |
Ladder | 1962 | 80 D | Ladder of being through knowledge - an inner ladder - the ladder of the Self. |
Ladder | 1963 | 90 D | Guidance for those who bear the burden of a bad past. |
Ladder | 1964 | 116 D | Ladder of seven steps is from movement to stillness - ascending process is very systematic, but more like a spectrum than a physical ladder. |
Ladder | 1964 | 116-117 D | Desire to ascend ladder important - danger in stopping. |
Ladder | 1964 | 117 D | Need for a teacher in early steps of the ladder, up to level 5. So much Sattva and bliss acquired by Step 5 no-one would want to go back. |
Ladder | 1964 | 125 D | Everyone has own pace to ascend - depends on essence. |
Ladder | 1964 | 128 D | Full realisation can only come from Realised Man, Self-realisation possible from man at level 5. |
Ladder | 1964 | 136 D | The guide will never leave him unless he sees the disciple reach his goal of Self-realisation. Even death would not break the relationship. |
Ladder | 1964 | 138 D | Disillusion with worldly things - step two. |
Ladder | 1964 | 167-168 D | Essence in relation to ladder, e.g. of train - can be derailed up to 'Abundance'. |
Ladder | 1964 | 169 D | The second stage takes some time. The thoughts and resolutions keep changing due to impure Buddhi and people hang between decision and non-decision. |
Ladder | 1964 | 171 D | At the fifth step of the Ladder, the attachment to the material world and desires becomes loosened. Sight becomes clear within and without. This is how one gets 'insight'. |
Ladder | 1964 | 198 D | In the field of Being it is rather difficult to define steps. People have different types of beings. Some go quicker than others. |
Ladder | 1965 | 220 D | Role of discipline/rules in ascending the ladder. |
Ladder | 1965 | 226 D | Those who are higher up on the ladder would exhibit that just by their actions. |
Ladder | 1965 | 228 D | Chitta rises step by step but Self-realisation happens in a moment. |
Ladder | 1965 | 250 D | Explanation of each step. Self-realisation begins at step five. |
Ladder | 1965 | 262 D | R. asks about step five and remembering previous life but H.H. says step five is new influence. |
Ladder | 1965 | 277 D | Turiya and seventh step. |
Ladder | 1965 | 282 D | H.H. thinks R. has reached higher step and will not now slide back down. |
Ladder | 1965 | 283 D | R. asks again about step five and quote from Isa Upanishad. |
Ladder | 1967 | 306-307 D | R. asks about fifth step and insight. H.H. explains fourth, fifth, sixth and seventh steps. |
Ladder | 1967 | 325 D | Position of person on ladder is related to levels of meditation. |
Ladder | 1967 | 331 D | A. asks whether people on lower level than teacher can make contact on subtle level with people they are trying to help. See story of Disciple who was a householder on page 331 D. |
Ladder | 1970 | 453 D | First step of ladder, Impulse, gives enough or momentum to lead towards understanding. |
Ladder | 1973 | 605 D | Seven steps leading to freedom from all personal thoughts. |
Ladder | 1980 | 975 | Description of steps of the ladder from 'good impulse' to Turiya. |
Ladder | 1989 | 1043 | The ladder of knowledge and the system of Yoga are two ways to Self-realisation. Description of seven stages of the ladder. |
Lamp-posts | 1989 | 1042 | Life a journey. Energy, light and knowledge are needed. Example of a journey at night, darkness between lamp-posts. |
Language | 1964 | 108 D | Different aims of Sanskrit and European languages. |
Language | 1970 | 426 D | There are no linguistic difficulties. All problems are human problems and need to be resolved through discussion at individual level. |
Language | 1971 | 516 D | Explanation from Jaiswal. All words are common, but sensory experiences are unique. Experiences can't be shared by ordinary men, but their interpretation can be. |
Language | 1972 | 557 D | Through company of saints and through discourses we learn to give up the language of the world. |
Language | 1973 | 605 D | Use appropriate language to answer questions, e.g. prayer for prayer, Vedanta for Vedanta See story of Mahatma who wore no clothes on page 605 D. |
Language | 1979 | 907 | Each system develops its own special language to communicate knowledge of truth. |
Language | 1979 | 922 | H.H. uses different language for different types of people according to their background and intelligence. |
Language | 1982 | 991 | Advice on translation and use of Sanskrit words. Examples of words that are hard to deal with. Need to use some Sanskrit words until English ones are established. |
Language | 1991 | 1059 | The language of pretext always pretends to be helping others, mostly on a grand scale, but the inner motives are to get one's own way and achieve victory over others. |
Lantern | 1973 | 622 D | Click on the name of the story to see the list of all the versions. See story of Traveller with a small lantern (1) on page 622 D. |
Law of Three | 1965 | 233 D | Work on the self and work for the neighbour and the work for the sake of the Work (universal work) are the three lines of work. |
Law of Three | 1978 | 858 | Three-fold nature of Param-Atman is sometimes manifest, sometimes unmanifest. |
Law of Three | 1979 | 892-893 | Law of Three - can be seen in every aspect of life: Ahankar, Bhajana, sleep, being, Samadhi, thinking. H.H. explains characteristics of all of these. |
Law of Three | 1980 | 970 | Law of Three pervades all things and events. It is impossible to stay in Sattvic stillness all the time. |
Law of Three | 1982 | 995 | Law of Three starts with Prakriti and from there arises manifestation of entire universe. |
Law of Three | See also: Three forces | ||
Laws | 1962 | 39 D | R. gives summary of two cosmic Laws of Three and Seven in Western system. H.H. confirms same in his system. |
Laws | 1962 | 42-43 D | R. gives summary of two cosmic laws of three and seven in Western system. H.H. confirms same in his system. |
Laws | 1962 | 65-66 D | Laws of accident, cause and effect, fate and will in Western system fully advocated by H.H. and he describes the equivalent laws in his system. |
Laws | 1962 | 68 D | Sanatan Dharma is the religion of the Atman - the natural laws of the Atman. |
Laws | 1962 | 72 D | The pattern of 'three' is everywhere in the world. |
Laws | 1962 | 77 D | Man-made and natural laws. See story of Lame man and blind man on page 77 D. |
Laws | 1967 | 310 D | Whole universe is governed by Law of Three. |
Laws | 1967 | 321 D | Work with natural law (re women/men). Women always need men. |
Laws | 1970 | 397 D | Relation with Absolute. |
Laws | 1970 | 423 D | All forms come into existence by the law of nature, i.e. the will of the Absolute. |
Laws | 1970 | 462 D | Laws mean that spiritual food (as with other foods) are required daily. |
Laws | 1972 | 562 D | Man-made and natural laws. See story of Lame man and blind man on page 77 D. |
Laws | 1975 | 709 D | Two sets of laws responsible for governing Samashti and Vyashti. Laws of large numbers - accidents affecting hundreds of people. See story of Judge with a religious mother on page 709 D. |
Laws | 1975 | 715 D | Make full use of power in individual, up to limits set by laws of the universe. See story of Traveller with a small lantern (2) on page 715 D. |
Laws | 1975 | 716 D | How to understand two levels of laws in Samashti and Vyashti. |
Laws | 1975 | 720 D | The natural law is that all the force must dissipate slowly. Meditation breaks this law because one reaches to the source of energy. |
Laws | 1977 | 801 | R. asks about laws of Vyashti and Samashti in relation to disbelief and blind belief. |
Laws | 1980 | 970 | Law of Three pervades all things and events. It is impossible to stay in Sattvic stillness all the time. |
Laws | 1991 | 1057 | Dharma is the natural law which individuals and societies try to put into action. But although all proclaim that truth is better for peace and happiness, they don't practise it. |
Laws | See also: Dharma | ||
Laya | 1968 | 372 D | Definition of Laya. One of the obstacles to Nirvikalpa Samadhi. See H.H.'s description on page 377 D. |
Laya | 1969 | 377 D | A state of Tamas, obstacle to meditation, etc. |
Laziness | 1964 | 112 D | We live and act in Rajas. Direction is important - whether towards Sattva or Tamas. If Tamas, we become lazy. |
Laziness | 1964 | 193 D | Those in Tamas are lazy. They sleep too much and destroy themselves. |
Laziness | 1968 | 355 D | Those who are not restful in the subtle body are inefficient in their work, lazy, and do not rise to the moment. |
Laziness | 1968 | 364 D | Those with minds attached to the inner world are usually lazy, inactive and unproductive and live like parasites. |
Laziness | 1972 | 562 D | Difference between laziness and passivity in meditation. |
Laziness | 1976 | 744 | H.H. does not approve of devoting oneself to meditation only, and adopting an escapist attitude towards worldly responsibilities. |
Leader | 1965 | 275-276 D | Qualifications for spiritual leader. |
Leader | 1970 | 404 D | Must pursue both intellectual way (Viveka) as well as emotional way (Bhawana). |
Leader | 1970 | 463 D | Those who get, cannot give to the same source. Service is the only way to help the leader. |
Leader | 1991 | 1058 | Those who lead societies, nations or religions want to secure their own positions so they create machinery to support their position of power. |
Leadership | 1980 | 976 | Requires thorough knowledge and good practice. See story of Abhimanyu led battle despite inadequate knowledge on page 976. |
Leadership | 1989 | 1054 | H.H.'s message to the Society: Organisations flourish when love prevails between and through leaders to all members. |
Leela | See: Play | ||
Levels | 1962 | 59 D | Don't mix people from different levels in the same class. |
Levels | 1965 | 225 D | Achievement of higher levels of being with use of Buddhi. See story of Two artists (1) on page 222 D. |
Levels | 1965 | 232 D | Seven steps of knowledge - different levels of understanding. |
Levels | 1965 | 234 D | Seven levels on way of knowledge - but different levels on way of love. |
Levels | 1967 | 306 D | Three levels of consciousness like three states of creation. |
Levels | 1967 | 316 D | One can guide another to the level at which one is. |
Levels | 1967 | 318 D | When one remembers someone from the heart a connection is made on subtle level. |
Levels | 1967 | 325 D | Position on ladder is related to level of meditation. |
Levels | 1967 | 330 D | Relation with teacher on different levels. |
Levels | 1967 | 331 D | People on lower level helping others. See story of Disciple who was a householder on page 331 D. |
Levels | 1974 | 633 D | Rest on three levels only necessary when some activity has been undertaken - cannot rest all the time - should be used fully. |
Levels | 1977 | 798 | Experience of Sattva through physical meeting of Guru and disciple. |
Levels | 1979 | 917-918 | Three levels of food corresponding to the three bodies. |
Levels | 1980 | 972 | Seven levels of knowledge and the dissolution of subject and object differences. Similarities with Vashishtha's stages of yoga. |
Levels | 1988 | 1018 | Relationship between teacher and disciple is on three levels - physical, subtle and spiritual. Subtle continues after death through knowledge and reason, spiritual never breaks down. |
Levels | 1991 | 1057 | Levels of being based on Samskar. But not fixed for whole life. Pratibha can over-ride Samskar and lead to transformation or a fall to a lower level. |
Levels | See also: Causal level | ||
Levels | See also: Physical levels | ||
Levels | See also: Subtle level | ||
Liberation | 1965 | 220-221 D | R. asks about rules as hindrance to the discipline of the heart. H.H.: Rules are not absolute and there should be no rigidity. |
Liberation | 1967 | 315 D | Disciple is liberated together with teacher. |
Liberation | 1967 | 317 D | Liberation is to understand 'I am not the body'. With that understanding all relationships dissolve. |
Liberation | 1967 | 319 D | Knowledge and experience are both needed for liberation. See story of Parrot who wanted liberation (1) on page 319 D. |
Liberation | 1967 | 328 D | Teacher plays major role in liberation. |
Liberation | 1969 | 381 D | Original Shankaracharya's visit to Sharada's temple. See Q's. on page 379 D. See story of Four gates and temple of Sharada, Goddess of Wisdom on page 149 D. |
Liberation | 1970 | 399-400 D | Need for Guru. Means freedom from attachment. Guru lives always in heart of disciple, but his presence only felt if there is abundance of Sattva. |
Liberation | 1970 | 412 D | Distinction of Guru and Teacher. Guru guide to liberation. |
Liberation | 1970 | 437-438 D | Dakshina-Murti means 'the form of liberation' and is embodied in hand-position. Description and significance of hand-position. |
Liberation | 1972 | 576 D | Householder's way - know that you are Absolute then no need to bypass worldly activities. |
Liberation | 1972 | 579 D | D.S. You cannot do it yourself. Either you are attracted towards spiritual things or you aren't. If you aren't it means the Absolute wants you to play a role in worldly affairs. |
Liberation | 1973 | 611 D | Bondage and liberation are a drama. No-one is in bondage - we only think we are under bondage. Liberation is the removal of this thought. |
Liberation | 1974 | 649 D | Mela talk explained by H.H., and what brings peace and liberation. |
Liberation | 1974 | 656-657 D | Liberation starts when one does everything naturally and does not look for results. Therefore one is not bound by Karma. |
Liberation | 1975 | 700 D | Liberation is the ultimate goal for those on the Vedantic path. Those on the path of Bhakti achieve liberation first before they go ahead and complete the theoretical knowledge. |
Liberation | 1975 | 726 D | Feeling of surrender is the gate to liberation. |
Liberation | 1977 | 788 | Remembering Param-Atman is the only thing that can liberate us. Therefore this becomes the true purpose of life. |
Liberation | 1979 | 869 | Everyone wants liberation, even children from studies! Liberation from pairs of opposites. |
Liberation | 1985 | 1004 | Whatever has been learnt from Ouspensky's system should be preserved and used for the liberation of man. |
Liberation | 1985 | 1009 | Elixer of life', Amrita, gained through meditation is the means by which the individual transcends mortality which means total liberation. |
Liberation | 1992 | 1073 | Those who persist in their practice attain enlightenment which breaks the vicious circle of birth and death. One who seeks will find. |
Liberation | 1993 | 1079 | Meditation was provided to bring complete balance in human life and liberation from the attachments, desires and ambitions which create agitation and restlessness. |
Liberation | 1993 | 1083 | When the mortal body dies, the subtle and causal bodies survive until full liberation. Liberation is possible when meditation becomes natural and all hindrances are removed. |
Lies | 1970 | 434 D | Keeping to the line of truth. |
Lies | 1970 | 435 D | What is truth - how to assess. Lesser truths. Using truth for base motives is crime. Lying renders one unfit to deal in the world. One does not lose through telling the truth. |
Life Force | 1978 | 847 | Life-force in Samashti and Vyashti, e.g. watch - life-force winds it up. |
Life Force | 1978 | 855 | Life force is in foetus from start, but power to move comes from nourishment. |
Life Force | See also: Chetan Shakti | ||
Light | 1964 | 169 D | Light of true knowledge is light of Atman: Consciousness. |
Light | 1964 | 201 D | Light of true knowledge is light of Atman - consciousness. |
Light | 1968 | 369 D | When something is lost one needs to get a light to find it. Light of knowledge. |
Light | 1970 | 394 D | Light of Atman falls on Buddhi but can pass through by a good or a bad way. |
Light | 1970 | 397 D | How to recognise Light of Atman in oneself - example of fire and ball of iron. |
Light | 1970 | 404 D | Disciples can travel to Self-realisation through either the emotional light (Bhawana) or the intellectual light (Viveka). |
Light | 1970 | 405 D | Sattva is described as light - it illumines any type of work one takes on. How to increase the Sattva in one's being. |
Light | 1974 | 683 D | Don't be afraid of the darkness - there can be no darkness without light. See story of Traveller with a small lantern (3) on page 683 D. |
Light | 1974 | 684 D | The light you have, although little, is enough to take you to your ultimate goal. See story of Traveller with a small lantern (3) on page 683 D. |
Light | 1975 | 730 D | When you switch on the light in a room, darkness is dispelled, but it doesn't clear away the rubbish. Param-Atman illuminates the rubbish; we must clear it up. |
Light | 1976 | 746 | Meditation brings light to show up the dust on the mirror which obscures the image of Atman. |
Light | 1978 | 846 | Light and stillness - two effects of Sattva. |
Light | 1978 | 862 | Light influences darkness, but not the other way round. Sattva can influence other Gunas even when not predominant. |
Light | 1979 | 948 | H.H. explains experience of meditator and tunnel and light in terms of Nadi - the autonomic plexuses. |
Light | 1988 | 1019 | Best situation to arise in meditation is when there is light and light alone. |
Light | 1989 | 1051 | The human mind can rise from the deepest levels of destitution, degradation, pollution and alienation, but someone has to show or be the beacon light. |
Light | 1993 | 1076 | The light of Atman shines in three centres in the body - the navel, heart, and through speech. Each of these levels is subject to attachment and prejudice. |
Light | 1993 | 1078 | The light of Atman manifests in two ways - through intellect or heart. Both are true and valid, and lead to the same destination. |
Limitation | 1965 | 256 D | Obstacles arise because of the limitations we place upon ourselves. |
Limitation | 1965 | 265 D | Experience of Samsar will be directed by an individual's limitations. |
Limitation | 1967 | 310 D | Anything which we hear, see or talk about is not 'I', Atman. Any purpose that is qualified has its limitation. |
Limitation | 1968 | 350 D | Both physical and subtle bodies are limited, but limits of subtle body are more extensive. |
Limitation | 1968 | 351 D | Anything of personal aspect brings narrow limitations based on physical world. |
Limitation | 1970 | 426-427 D | Different types of limitation from Ahankar arising from the different Gunas. See story of Hanuman (the Monkey God) and Rama on page 427 D. |
Limitation | 1970 | 455-456 D | No barriers between Self and non-Self, and no limitations once communion has been attained. Simile of parts of Rama and Ravana in drama. |
Limitation | 1972 | 574 D | D.S. We should aim to make each action perfect - to go from the limited to the unlimited. |
Limitation | 1972 | 580 D | D.S. We have created limitations for ourselves from imagination. |
Limitation | 1972 | 583 D | You cannot have complete happiness when you are limited because there is still something left to desire, and so there will be effort and prayer. |
Limitation | 1972 | 593 D | D.S. Pure consciousness is present throughout all three states - only the limitations may be different and these are ignorance. |
Limitation | 1974 | 641 D | If we think Ahankar alone is 'I', limitations and boundaries are created. |
Limitation | 1975 | 715 D | Make full use of power in individual, up to limits set by laws of the universe. Physical body is limited, but there are no limits on the emotional level. See story of Traveller with a small lantern (2) on page 715 D. |
Limitation | 1975 | 716 D | The approach of 'not being able to do' is not helpful. R. should feel he is capable of manifesting the glory and then it will keep increasing. |
Limitation | 1985 | 1001 | Attachment is always to a particular form and form has limitations. |
Limitation | 1989 | 1037 | Having reached the Self, there is nothing else, so no need for help. The limitless seeks no help. If one needs help, one is limited. See story of Indra discovers the limitations of the gods on pages 1037-1038. |
Limitation | 1989 | 1038 | Stillness is the basis of existence, the essence, one and limitless, within which movements take place with limitation. |
Limitation | 1989 | 1053 | Meditation helps remove limiting conditions separating Vyashti from Samashti. |
Limitation | 1991 | 1056 | Universal Buddhi (Samashti Buddhi) is unified. Individual Buddhi has limitations imposed by Samskars. Samskars are of three types corresponding to the three Gunas. |
Limitation | 1992 | 1070 | All limitations are governed by time, space and the Gunas. Through ignorance, limitations become hard, binding and complex. |
Limitation | 1993 | 1083 | When all impediments are removed and no limitations remain, the so-called consciousness of the individual will merge into universal consciousness. |
Limitation | 1993 | 1085-1086 | In purified Ahankar, the Self, being limitless, becomes known through the limitations of the universal to the individual. Without limitation, there would be no Ahankar. |
Limitation | See also: Ahankar. Source of limitations on Atman. | ||
Lion | 1962 | 34 D | Lion used as term for men who are 'on the Way'. |
Listening | 1979 | 872 | Pleasure of doing what has been suggested is greater than the pleasure of just asking questions and listening. |
Listening | 1979 | 895 | How H.H. listens to questions without thinking of the answer. Whatever is available in the moment is offered to the questioner. |
Listening | 1988 | 1023-1024 | Listening to Param-Atman possible if Param-Atman is close, but beware of imposters. |
Loss | See: Profit and loss | ||
Lotus Heart | See: Hrdaya Kamal | ||
Love | 1962 | 34 D | To have a little suspicion in love is natural, although it shows love is incomplete. |
Love | 1962 | 61 D | Force of love can destroy anything wrong between two persons. Example of calf finding its way back to its true mother. |
Love | 1964 | 114-115 D | Love and stream of Truth are One, but when man catches it by heart or mind he catches it in two different ways: by his love, or by his knowledge. |
Love | 1964 | 115 D | Interchange between men of heart and men of mind is possible at the top where both are one. |
Love | 1964 | 139 D | Love is the fire which keeps attachment at bay. Self-assertion does not exist in Love. |
Love | 1964 | 143 D | If there is no attachment all actions are guided by selfless love. To increase selfless love, don't ask for any return. |
Love | 1964 | 206 D | Without love, knowledge is incomplete. |
Love | 1965 | 219 D | Love and desire to meditate longer - H.H. warns of indigestion. |
Love | 1965 | 234-236 D | Ways of knowledge and of love compared to going to a hotel. |
Love | 1965 | 250-251 D | Love of truth and knowledge of truth are two different ways. |
Love | 1965 | 251 D | Once you have found the unity there is no lover to be loved. |
Love | 1965 | 265 D | Two types of love: Prem and Moha. |
Love | 1965 | 266 D | R. asks re 'Man becomes what he loves'. In H.H.'s system, 'if you worship a stone as Absolute, you become the Absolute'. |
Love | 1965 | 271 D | Knowledge of one's love is unnecessary and may give rise to Sattvic pride. Example of R.'s examination at Rishikesh - those with high marks never came back. |
Love | 1967 | 296 D | Off and on devotion is of no value. Atman is in everyone, so we should love everyone equally. Love pours out of those on way of devotion. |
Love | 1968 | 349 D | Conflict arises from attachment. Attachment is a sort of deformed love. |
Love | 1968 | 357 D | When allowed to do what one loves, one develops attention which can be transferred to meditation. |
Love | 1970 | 386 D | In conversing with people different from oneself, start with regard and respect. These ripen into love. |
Love | 1970 | 406 D | Love and knowledge available to individuals in accordance with laws of time, space and matter. |
Love | 1970 | 451 D | Sincerity and love are necessary. To bring about love, everything must be at service of Absolute without egotism. |
Love | 1970 | 456 D | Essential to love the meditation. But if people have not taken to meditation, various remedies can be given. |
Love | 1971 | 483 D | H.H. explains the meaning of recitations from Ramayana in relation to the way of true love. |
Love | 1971 | 497 D | If there's no idea of personality or ego, daily work becomes play and the play is due to love. |
Love | 1971 | 523 D | H.H. explains way of correct worship and Bhakti. See story of Shabari's dedication on page 523 D. |
Love | 1972 | 532 D | On the path of love, Param-Atman is pouring his blessings all the time. Do not worry if your capacity for love seems feeble. |
Love | 1972 | 539 D | This world wants your body, but Param-Atman wants your love only. |
Love | 1972 | 556 D | How to increase love for Param-Atman: remove impediments through meditation and give attention to one's life. |
Love | 1973 | 610 D | If you think Param-Atman is in everything, love deepens. Love is our greatest asset. See story of Housewife and Mahatma on page 610 D. |
Love | 1973 | 613 D | Without acquaintance any love or worship is insincere - get acquainted with Param-Atman. |
Love | 1973 | 617 D | Love as motive force for sustaining world. The ultimate cause of hostility is love. |
Love | 1973 | 623 D | Those who provide themselves with rest on the causal level show love for everything they encounter. |
Love | 1974 | 649 D | Hate no-one and start working through love. That will bring peace and liberation. |
Love | 1974 | 668 D | Reforming Manas by love. |
Love | 1974 | 686 D | When you meditate, imagine you are going to meet the object of your greatest love. This drives out other thoughts. See also page 683 D. |
Love | 1974 | 689 D | Love joins together, knowledge illuminates. Without love, knowledge is incomplete and vice versa. |
Love | 1974 | 694 D | To know is merely knowledge, but to acknowledge is to love. But even that is not enough - we need to think. |
Love | 1975 | 727-728 D | Absolute is like an 'ocean of love'. It is always available but people don't realise this because they hanker after worldly things. |
Love | 1975 | 733 D | Love of Atman will keep everything else at a distance. |
Love | 1976 | 744 | Increase love for Atman and give less importance to external aspects of life. |
Love | 1976 | 745 | How to strengthen love for Atman in daily life. |
Love | 1976 | 767 | Learn to discriminate between love and false attitude. Benefiting others is love; taking benefit out of others is attachment. |
Love | 1977 | 809 | Love of the Absolute or fear of the Absolute are the only ways of escaping bad thoughts. See story of Guru and milk of lioness (1) on page 809. |
Love | 1977 | 812-813 | Courtship experience of love of the Lord before death. Preparation of 'wedding garment' helps one have union with the Absolute at death. |
Love | 1978 | 846 | Love is the natural quality of Param-Atman and is exhibited in Sattva. |
Love | 1979 | 885 | With the love of God we get everything. See story of Man who wanted to buy organiser of exhibition on page 885. |
Love | 1979 | 905 | Real, transcending physical love. See story of Death of Bali (Atman lives on) on page 905. |
Love | 1979 | 916-917 | Two types of love - Prem and Moha. |
Love | 1979 | 940 | The juice of love never dries up but forgetfulness intervenes: Satsang helps us remember again. |
Love | 1980 | 959 | Love without attachment different from attached love which is Moha. |
Love | 1989 | 1035 | H.H. explains unattached love (Prema) and attached love (Moha). Love with expectation turns into desire, anger, attachment, pride, envy etc. |
Love | 1989 | 1052 | The realm of spiritual knowledge is the ocean of love. Love can never pressurise nor can it dictate. Nourish Ahankar with Sattvic knowledge, love and bliss. |
Love | 1989 | 1054 | H.H.'s message to the Society: Organisations flourish when love prevails between and through leaders to all members. |
Love | 1992 | 1070 | The universe is one and full of love: everything is motivated by love. Let love flow without hindrance. |
Love | 1993 | 1071 | Once Samskars are eliminated, love takes over. |
Love | 1992 | 1074 | Prayer must have love behind it to make it purposeful and meaningful. The prayer that arises from the heart as an inner impulse is the purest and most powerful. |
Love | 1993 | 1078 | Internal expression of the light of Atman manifesting as love is known as Atmaprema. All Anatma disappears and everything is lovingly experienced as oneSelf. |
Love | See also: Moha | ||
Love | See also: Prem | ||
Luggage | 1964 | 201 D | At some point we will be destitute of everything - all our luggage. |
Lying | See: Lies |