Contents: By date
Index: Complete word list
Alphabetical index: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Special indexes: Stories ~ Ouspensky ~ Devotion ~ Non-duality ~ Action
Word | Year | Page | Description |
---|---|---|---|
Jackal | 1962 | 34 D | Jackal used as term for 'common man' or 'men without magnetic centre'. |
Jaiswal, Mr | 1979 | 952 | Correction of past records through Jaiswal. |
Janaka | 1972 | 576 D | Janaka and Rama and Vasishtha, examples of householders who worked for liberation through activity. |
Japa | 1973 | 625 D | The act of repetition of a mantra. |
Japa | 1979 | 915-916 | Verbal method of repetition of mantra - use by sick people. |
Japa | 1979 | 919 | Only to be given if desired by mental patient. If no desire, suggest they read the scriptures. |
Jijnasu | 1975 | 727 D | One of four types of seekers of Absolute in Gita - those who want to know. |
Jiva | 1970 | 408-409 D | Has three feelings: fear of death, desire to know, desire for happiness. |
Jiva | 1975 | 701 D | The Jivatman is as incapable of achieving anything as a fly caught in a spider's web. Maya obstructs its efforts. |
Jiva | 1975 | 703 D | Jiva is a worshipper of magnificence and therefore is apt to be led away by worldly glamour. |
Jiva | 1975 | 731 D | Param-Atman is calling us all the time. Only hindrance is Jiva thinking: 'I also am something'. See story of Gandhi and his wife on page 731 D. |
Jiva | 1976 | 754 | No difference between Atman and Jiva. One can understand Jiva as that which is afraid of death, whereas Atman doesn't know what death is. |
Jiva | 1977 | 796 | Householder/disciple-teacher relationship - e.g. two birds on tree of Antahkaran. |
Jiva | 1978 | 844 | Explanation of Jiva - relationship with Vyashti and Ahankar. Jiva experiences birth and death - not Atman. All Sadhanas done by Jiva. |
Jiva | 1978 | 845 | Jiva feels he is the person playing part in drama. |
Jiva | 1978 | 856 | Jiva is there at conception, but latent condition. |
Jnana | 1978 | 841 | Those following path of Jnana must be completely honest. See story of Two artists (5) on pages 841-842. |
Jnana | 1978 | 853 | Those following path of Bhakti become liberated when they die. Those on the path of knowledge (Jnana) get liberated before death. |
Jnana | 1978 | 854 | Jnana and study of scriptures. |
Jnana | 1979 | 878 | One of three essentials to right path (Shradda, Vishvas and Jnana). |
Jnana | 1979 | 932 | Different aspects of Jnana and Bhakti practice. 'Everything else is in me' is Jnana. |
Jnana | 1979 | 933 | Knowing is Jnana and accepting is Bhakti, to know and then accept is perfect. If you accept without knowing there is room for doubt. |
Jnana | 1988 | 1017 | Three ways to put this wisdom into practice: Karma, Upasana and Jnana - action, devotion and knowledge. |
Jnana mudra | 1974 | 644 D | The hand sign of knowledge. Dakshina-Murti. |
Jnana mudra | 1975 | 734 D | Description of hand-sign used by the first Shankaracharya and the shloka which it illustrates. |
Jnanamaya knowledge | 1978 | 834 | Only knowledge destroys ignorance, but it is relative. Vijnanamaya knowledge removes some ignorance but Jnanamaya knowledge removes all ignorance. |
Jnani type | 1975 | 727 D | One of four types of seekers of Absolute in Gita. They have attained wisdom and union with the Absolute. |
Journey | 1989 | 1042 | Life a journey. Energy, light and knowledge are needed. Example of a journey at night, darkness between lampposts. |
Joy | 1976 | 761 | One form of joy is created by a 'thing', another is not dependent on anything - the natural joy of Atman. |
Joy | 1976 | 780 | The waxing and waning of joy in initial stages need cause no undue worry. We just need to persist. |
Joy | See also: Bliss | ||
Joy | See also: Happiness | ||
Joy | See also: Anand | ||
Judge | 1991 | 1059 | Those who feel deprived of their rights seek impartial judgement from a court. So in the Study Society, interested parties should seek the judgement of a wise, impartial, experienced person. |
Justice | 1971 | 489 D | Mercy and justice belong to the Absolute in unison. When implemented by individuals, this unison is not possible. |
Justice and equity | 1985 | 1001 | Two sides of same coin. Theme continues through 1985 audiences. |
Jyotirmath | 1978 | 826 | Where first Shankara spent most of his life. Why he chose it. |