Contents: By date
Index: Complete word list
Alphabetical index: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Special indexes: Stories ~ Ouspensky ~ Devotion ~ Non-duality ~ Action
Word | Year | Page | Description |
---|---|---|---|
Understanding | 1962 | 60 D | Two sides of understanding - one is knowledge, the other is being. |
Understanding | 1962 | 63 D | Way of Understanding' combination of three traditional Ways. ('Fourth Way') |
Understanding | 1979 | 924 | Need to understand one thing precisely and fully, then you can connect everything else to it. |
Union | See: Unity | ||
Unity | 1962 | 79 D | See story of Krishna and Radha on page 79 D. |
Unity | 1967 | 314 D | The true search is to find unity in diversity |
Unity | 1967 | 330 D | One is united with teacher when one remembers. No separation in Causal body. |
Unity | 1968 | 358 D | Unity of Atman and Param-Atman is when there is nothing in between. For grace to come, unity must come first. |
Unity | 1968 | 368 D | Constant and regular practice of meditation establishes familiarity and allows union with Atman. Example of cultivating new friendship. |
Unity | 1970 | 400 D | Union of emotion and intellect necessary for movement along way. |
Unity | 1970 | 405 D | Unity of heart, mind and activity to increase Sattva. |
Unity | 1970 | 407 D | One needs to work out how to get unity of thinking, acting, feeling all synchronised. |
Unity | 1970 | 424 D | Underlying principle of Satsang is unity with the Absolute. |
Unity | 1970 | 441 D | Yoga means union of fire. Yoga is true when uniting persons never separate. A disciple uniting with Guru is Yoga. See story of Dying Guru on page 441 D. |
Unity | 1970 | 446-447 D | Unity of being in physical presence of Realised Man brings inflow of joy until complete unity is felt. |
Unity | 1970 | 462 D | Necessity to keep returning for spiritual food. Analogy: we don't have one bath to end all baths. |
Unity | 1971 | 505 D | Krishna play teaches people that they should feel united with the Absolute, and do away with subject-object duality, performing duties and fulfilling needs with detachment. |
Unity | 1972 | 556 D | It seems as though effort is being made by the individual to achieve unity, but it is Param-Atman who reaches out to the individual. |
Unity | 1972 | 596 D | R. speaks of feeling of union of Shankaracharya, Param-Atman, and great men of H.H.'s and Christian tradition. |
Unity | 1973 | 609 D | The remedy for dissatisfaction is to devote oneself to Param-Atman. When the Self merges with Param-Atman, they mingle inseparably, never to part. |
Unity | 1974 | 648 D | Background to H.H.'s Mela talk on two streams of devotion and Adhyatma, Atmaveda which preaches unity of everything. |
Unity | 1975 | 708 D | Union of Self with whole universe is Samashti. Unless this realisation comes, one experiences the Self opposed to the universe. |
Unity | 1975 | 711 D | Atman, Param-Atman and Guru are trinity of same unity. No difference between them. |
Unity | 1975 | 714 D | Two ways of approaching unity - by addition or by subtraction (discrimination). |
Unity | 1975 | 733 D | If we see Param-Atman everywhere, in everything, the feeling we have for our families grows to include the community then the nation. Then the whole world becomes our family. See story of Universal brotherhood on pages 732-733 D. |
Unity | 1975 | 734 D | Unity with Guru on causal, subtle and physical levels. |
Unity | 1977 | 800 | Union with Absolute: Sanskrit poem, 'Oh my Lord ...'. Unity is not something one is aiming at, but has to be experienced every moment in every action. |
Unity | 1977 | 812 | Union at death: preparing the wedding garment. |
Unity | 1979 | 875 | Final stage of knowledge. |
Unity | 1979 | 876 | Unity of Jiva with Param-Atman. Honour promptings of Buddhi. |
Unity | 1979 | 896 | Q. re friction. If it leads to unity it is discrimination; otherwise not recommended. |
Unity | 1985 | 1001 | Param-Atman is all-pervading, unity; the world is in trouble because of multiplicity and divisions leading to injustice. See story of Rich man with too many worries on page 1001. |
Unity | 1985 | 1002 | H.H. advises: learn to be united, then justice and equity will prevail in thoughts, actions and words. |
Unity | 1988 | 1017 | Responsibility of new Shankaracharya and his disciples is to work towards unity. |
Unity | 1988 | 1025 | To achieve unity the Society needs to synthesise the teachings of all three of its teachers. (PDO, FCR, H.H.) |
Unity | 1989 | 1028 | Multiplicity is caused and manifested by unity alone. All the colours are reflections of the same light which remains white. Division is only appearance. |
Unity | 1989 | 1031 | When unity takes place in meditation, the awareness of subject, object and activity of meditation becomes one single awareness. |
Unity | 1991 | 1059-1060 | Co-existence is the precondition of unity. Usually this is ignored and the result is divisions in churches, nations, societies and families. |
Unity | 1991 | 1060 | Anyone who begins with disunity cannot provide unity to anyone. Contributions can be different to promote the same aim. No-one should be forced to conform. |
Unity | 1991 | 1066 | The wise look for unity, poets usually look for descriptive glory, common man looks to his family tradition for enjoyment. Few seek the truth that the Absolute is one. |
Unity | 1992 | 1070 | The universe is one and perfect within the Absolute, and it is his will that it should remain so. But in illusion everything seems incomplete, separate and alienated. |
Universal Consciousness | 1964 | 140 D | Once you act without attachment, you do everything for the Universe, and then the Universal Consciousness takes care of what you do. |
Universal Consciousness | 1970 | 418 D | Magnetic currents in earth are an emanation of universal consciousness. |
Universal Consciousness | 1973 | 625 D | Journey of individual to universal through meditation; Vyashti to Samashti. |
Universal Consciousness | 1975 | 700 D | Keeping your view directed to universal consciousness forms a channel of energy. |
Universal Consciousness | 1993 | 1083 | Preparation for death by removing all impediments so that the so-called consciousness of the individual merges with universal consciousness. |
Universe | 1967 | 303 D | Universe and world of duality. |
Universe | 1967 | 310 D | Governed by Law of Three. |
Universe | 1967 | 315 D | Throughout the universe the less mobile supports the more mobile. |
Universe | 1974 | 648 D | Universe (re death): this universe is the travel ground, and we have come only for a little while. |
Universe | 1975 | 710 D | Whatever happens it is an act, a drama. |
Universe | 1975 | 714 D | Distribution of energy emanating from Absolute. |
Universe | 1978 | 822 | Man is a miniature universe. The human body and the cosmos. |
Universe | 1979 | 922 | Philosophers have described the universe in different ways to meet requirements of time, place and culture. Source and end of all systems the same. |
Universe | 1980 | 969 | Process of manifesting the universe. Creation and withdrawal. |
Universe | See also: World | ||
Universe | See also: Cosmos | ||
Unmanifested nature | 1970 | 401-402 D | Ray of Creation. Avyakta unmanifested nature (eternal unchanging). |
Unmanifested nature | 1970 | 469 D | All perceptible phenomena originate in Avyakta and will finally merge into Avyakta. |
Unrest | See: Rest and unrest | ||
Upanishads | 1965 | 238 D | The Upanishads deal with the Atman through knowledge, Buddhi. |
Upanishads | 1965 | 251 D | Brihadaranyaka Upanishad and 'one without a second'. |
Upanishads | 1965 | 255 D | Katha Upanishad and chariot metaphor. |
Upanishads | 1965 | 281 D | Meaning of verse from Chandogya Upanishad about lotus-flower. |
Upanishads | 1965 | 283 D | General description of Upanishads. Isa Upanishad verse 17: H.H. Explanation. Refers to five elements composing body. |
Upanishads | 1967 | 327 D | Initial prayers from Mandukya and Isa Upanishads |
Upasana | 1988 | 1017 | Three ways to put this wisdom into practice: Karma, Upasana and Jnana - action, devotion and knowledge. |
Upasana | 1989 | 1035 | In the devotional system (Upasana), the arising of good ideas in relation to spiritual life is not regarded as Vikshepa. |
Upasana | See also: Way(s) | ||
Upasana | See also: Devotion |