The Record of Shankaracharya Audiences – Index U

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Contents: By date
Index: Complete word list
Alphabetical index: A   B   C   D   E   F   G   H   I   J   K   L   M   N   O   P   Q   R   S   T   U   V   W   X   Y   Z
Special indexes: Stories ~ Ouspensky ~ Devotion ~ Non-duality ~ Action

Word	Year	Page	Description
Under­standing	1962	60   D	Two sides of understanding - one is knowledge, the other is being.
Under­standing	1962	63   D	Way of Understanding' combination of three traditional Ways. ('Fourth Way')
Under­standing	1979	924   D	Need to understand one thing precisely and fully, then you can connect everything else to it.
Union			See: Unity
Unity	1962	79   D	See story of Krishna and Radha on page 79   D.
Unity	1967	314   D	The true search is to find unity in diversity
Unity	1967	330   D	One is united with teacher when one remembers. No separation in Causal body.
Unity	1968	358   D	Unity of Atman and Param-Atman is when there is nothing in between. For grace to come, unity must come first.
Unity	1968	368   D	Constant and regular practice of meditation establishes familiarity and allows union with Atman. Example of cultivating new friendship.
Unity	1970	400   D	Union of emotion and intellect necessary for movement along way.
Unity	1970	405   D	Unity of heart, mind and activity to increase Sattva.
Unity	1970	407   D	One needs to work out how to get unity of thinking, acting, feeling all synchronised.
Unity	1970	424   D	Underlying principle of Satsang is unity with the Absolute.
Unity	1970	441   D	Yoga means union of fire. Yoga is true when uniting persons never separate. A disciple uniting with Guru is Yoga. See story of Dying Guru on page 441   D.
Unity	1970	446-447   D	Unity of being in physical presence of Realised Man brings inflow of joy until complete unity is felt.
Unity	1970	462   D	Necessity to keep returning for spiritual food. Analogy: we don't have one bath to end all baths.
Unity	1971	505   D	Krishna play teaches people that they should feel united with the Absolute, and do away with subject-object duality, performing duties and fulfilling needs with detachment.
Unity	1972	556   D	It seems as though effort is being made by the individual to achieve unity, but it is Param-Atman who reaches out to the individual.
Unity	1972	596   D	R. speaks of feeling of union of Shankaracharya, Param-Atman, and great men of H.H.'s and Christian tradition.
Unity	1973	609   D	The remedy for dissatisfaction is to devote oneself to Param-Atman. When the Self merges with Param-Atman, they mingle inseparably, never to part.
Unity	1974	648   D	Background to H.H.'s Mela talk on two streams of devotion and Adhyatma, Atmaveda which preaches unity of everything.
Unity	1975	708   D	Union of Self with whole universe is Samashti. Unless this realisation comes, one experiences the Self opposed to the universe.
Unity	1975	711   D	Atman, Param-Atman and Guru are trinity of same unity. No difference between them.
Unity	1975	714   D	Two ways of approaching unity - by addition or by subtraction (discrimination).
Unity	1975	733   D	If we see Param-Atman everywhere, in everything, the feeling we have for our families grows to include the community then the nation. Then the whole world becomes our family. See story of Universal brotherhood on pages 732-733   D.
Unity	1975	734   D	Unity with Guru on causal, subtle and physical levels.
Unity	1977	800   D	Union with Absolute: Sanskrit poem, 'Oh my Lord ...'. Unity is not something one is aiming at, but has to be experienced every moment in every action.
Unity	1977	812   D	Union at death: preparing the wedding garment.
Unity	1979	875   D	Final stage of knowledge.
Unity	1979	876   D	Unity of Jiva with Param-Atman. Honour promptings of Buddhi.
Unity	1979	896   D	Q. re friction. If it leads to unity it is discrimination; otherwise not recommended.
Unity	1985	1001   D	Param-Atman is all-pervading, unity; the world is in trouble because of multiplicity and divisions leading to injustice. See story of Rich man with too many worries on page 1001   D.
Unity	1985	1002   D	H.H. advises: learn to be united, then justice and equity will prevail in thoughts, actions and words.
Unity	1988	1017   D	Responsibility of new Shankaracharya and his disciples is to work towards unity.
Unity	1988	1025   D	To achieve unity the Society needs to synthesise the teachings of all three of its teachers. (PDO, FCR, H.H.)
Unity	1989	1028   D	Multiplicity is caused and manifested by unity alone. All the colours are reflections of the same light which remains white. Division is only appearance.
Unity	1989	1031   D	When unity takes place in meditation, the awareness of subject, object and activity of meditation becomes one single awareness.
Unity	1991	1059-1060   D	Co-existence is the precondition of unity. Usually this is ignored and the result is divisions in churches, nations, societies and families.
Unity	1991	1060   D	Anyone who begins with disunity cannot provide unity to anyone. Contributions can be different to promote the same aim. No-one should be forced to conform.
Unity	1991	1066   D	The wise look for unity, poets usually look for descriptive glory, common man looks to his family tradition for enjoyment. Few seek the truth that the Absolute is one.
Unity	1992	1070   D	The universe is one and perfect within the Absolute, and it is his will that it should remain so. But in illusion everything seems incomplete, separate and alienated.
Universal Conscious­ness	1964	140   D	Once you act without attachment, you do everything for the Universe, and then the Universal Consciousness takes care of what you do.
Universal Conscious­ness	1970	418   D	Magnetic currents in earth are an emanation of universal consciousness.
Universal Conscious­ness	1973	625   D	Journey of individual to universal through meditation; Vyashti to Samashti.
Universal Conscious­ness	1975	700   D	Keeping your view directed to universal consciousness forms a channel of energy.
Universal Conscious­ness	1993	1083   D	Preparation for death by removing all impediments so that the so-called consciousness of the individual merges with universal consciousness.
Universe	1967	303   D	Universe and world of duality.
Universe	1967	310   D	Governed by Law of Three.
Universe	1967	315   D	Throughout the universe the less mobile supports the more mobile.
Universe	1974	648   D	Universe (re death): this universe is the travel ground, and we have come only for a little while.
Universe	1975	710   D	Whatever happens it is an act, a drama.
Universe	1975	714   D	Distribution of energy emanating from Absolute.
Universe	1978	822   D	Man is a miniature universe. The human body and the cosmos.
Universe	1979	922   D	Philosophers have described the universe in different ways to meet requirements of time, place and culture. Source and end of all systems the same.
Universe	1980	969   D	Process of manifesting the universe. Creation and withdrawal.
Universe			See also: World
Universe			See also: Cosmos
Unmani­fested nature	1970	401-402   D	Ray of Creation. Avyakta unmanifested nature (eternal unchanging).
Unmani­fested nature	1970	469   D	All perceptible phenomena originate in Avyakta and will finally merge into Avyakta.
Unrest			See: Rest and unrest
Upanishads	1965	238   D	The Upanishads deal with the Atman through knowledge, Buddhi.
Upanishads	1965	251   D	Brihadaranyaka Upanishad and 'one without a second'.
Upanishads	1965	255   D	Katha Upanishad and chariot metaphor.
Upanishads	1965	281   D	Meaning of verse from Chandogya Upanishad about lotus-flower.
Upanishads	1965	283   D	General description of Upanishads. Isa Upanishad verse 17: H.H. Explanation. Refers to five elements composing body.
Upanishads	1967	327   D	Initial prayers from Mandukya and Isa Upanishads
Upasana	1988	1017   D	Three ways to put this wisdom into practice: Karma, Upasana and Jnana - action, devotion and knowledge.
Upasana	1989	1035   D	In the devotional system (Upasana), the arising of good ideas in relation to spiritual life is not regarded as Vikshepa.
Upasana			See also: Way(s)
Upasana			See also: Devotion

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