PYOTR DEMIANOVICH OUSPENSKY 1878 – 1947
Philosopher, Author and Teacher of the ‘Fourth Way’
This website celebrates his life and work and the continuing development of his teaching by his pupils and successors in London UK from his death in 1947 to the present day.
The Chronology section is the online home of the P.D. Ouspensky Exhibition & Conference held at Colet House, London, UK, in 2007 — the most comprehensive archive of material and images celebrating Ouspensky’s life and work currently available online.
The Archive section covers the Record of Audiences & Correspondence with His Holiness Shantananda Saraswati, Shankaracharya of Jyotish Peeth 1960–1993, together with a new, fully comprehensive and easily used series of Indexes. The collected papers and meeting reports of Dr F.C. Roles from 1960–1982 comprise nearly 800 previously unpublished entries that illuminate every aspect of the Fourth Way. The Fourth Way Group Papers and Gerald Beckwith’s teaching pages document the continued development of the Fourth Way between 2001 and 2013.
The Fourth Way Today section investigates the possible origin of the ‘fragments’ from which Ouspensky’s Fourth Way teaching was constructed and presents a new view of key Fourth Way concepts based on the Direct Path teaching of Atmananda Krishnamenon, as formulated by Rupert Spira.
The Library section contains group papers from 2014 to the current day. These present a new view of the Fourth Way based on the Direct Path non-dual teaching.
NEW The Fourth Way Today section is being rewritten to reflect our current teaching. The first three pages are now available:
1. Introduction explains the background to this new reconstruction of the teaching.
2. Self-remembering discusses new ideas on the real origin and method of self-remembering.
3. Identification shows how the concept of identification is common to all non-dual traditions.
Over the next year we will be adding further pages to this section.
Man must sacrifice his suffering. ‘What could be easier to sacrifice?’ everyone will say. But in reality, people would sacrifice anything rather than their negative emotions. There is no pleasure and no enjoyment man would not sacrifice for quite small reasons, but he will never sacrifice his suffering.