The Record of Shankaracharya Audiences – Index L

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Contents: By date
Index: Complete word list
Alphabetical index: A   B   C   D   E   F   G   H   I   J   K   L   M   N   O   P   Q   R   S   T   U   V   W   X   Y   Z
Special indexes: Stories ~ Ouspensky ~ Devotion ~ Non-duality ~ Action

Word	Year	Page	Description
Ladder	1962	42   D	Ladder of Self-realisation - Law of seven in relation to seven steps of Nyaya System.
Ladder	1962	43   D	Disciple experiences difficulty up to the fourth step. See story of Traveller with a small lantern (5) on page 44   D.
Ladder	1962	44   D	Description of fourth and fifth steps.
Ladder	1962	48   D	Ladder and will.
Ladder	1962	80   D	Ladder of being through knowledge - an inner ladder - the ladder of the Self.
Ladder	1963	90   D	Guidance for those who bear the burden of a bad past.
Ladder	1964	116   D	Ladder of seven steps is from movement to stillness - ascending process is very systematic, but more like a spectrum than a physical ladder.
Ladder	1964	116-117   D	Desire to ascend ladder important - danger in stopping.
Ladder	1964	117   D	Need for a teacher in early steps of the ladder, up to level 5. So much Sattva and bliss acquired by Step 5 no-one would want to go back.
Ladder	1964	125   D	Everyone has own pace to ascend - depends on essence.
Ladder	1964	128   D	Full realisation can only come from Realised Man, Self-realisation possible from man at level 5.
Ladder	1964	136   D	The guide will never leave him unless he sees the disciple reach his goal of Self-realisation. Even death would not break the relationship.
Ladder	1964	138   D	Disillusion with worldly things - step two.
Ladder	1964	167-168   D	Essence in relation to ladder, e.g. of train - can be derailed up to 'Abundance'.
Ladder	1964	169   D	The second stage takes some time. The thoughts and resolutions keep changing due to impure Buddhi and people hang between decision and non-decision.
Ladder	1964	171   D	At the fifth step of the Ladder, the attachment to the material world and desires becomes loosened. Sight becomes clear within and without. This is how one gets 'insight'.
Ladder	1964	198   D	In the field of Being it is rather difficult to define steps. People have different types of beings. Some go quicker than others.
Ladder	1965	220   D	Role of discipline/rules in ascending the ladder.
Ladder	1965	226   D	Those who are higher up on the ladder would exhibit that just by their actions.
Ladder	1965	228   D	Chitta rises step by step but Self-realisation happens in a moment.
Ladder	1965	250   D	Explanation of each step. Self-realisation begins at step five.
Ladder	1965	262   D	R. asks about step five and remembering previous life but H.H. says step five is new influence.
Ladder	1965	277   D	Turiya and seventh step.
Ladder	1965	282   D	H.H. thinks R. has reached higher step and will not now slide back down.
Ladder	1965	283   D	R. asks again about step five and quote from Isa Upanishad.
Ladder	1967	306-307   D	R. asks about fifth step and insight. H.H. explains fourth, fifth, sixth and seventh steps.
Ladder	1967	325   D	Position of person on ladder is related to levels of meditation.
Ladder	1967	331   D	A. asks whether people on lower level than teacher can make contact on subtle level with people they are trying to help. See story of Disciple who was a householder on page 331   D.
Ladder	1970	453   D	First step of ladder, Impulse, gives enough or momentum to lead towards understanding.
Ladder	1973	605   D	Seven steps leading to freedom from all personal thoughts.
Ladder	1980	975   D	Description of steps of the ladder from 'good impulse' to Turiya.
Ladder	1989	1043   D	The ladder of knowledge and the system of Yoga are two ways to Self-realisation. Description of seven stages of the ladder.
Lamp-posts	1989	1042   D	Life a journey. Energy, light and knowledge are needed. Example of a journey at night, darkness between lamp-posts.
Language	1964	108   D	Different aims of Sanskrit and European languages.
Language	1970	426   D	There are no linguistic difficulties. All problems are human problems and need to be resolved through discussion at individual level.
Language	1971	516   D	Explanation from Jaiswal. All words are common, but sensory experiences are unique. Experiences can't be shared by ordinary men, but their interpretation can be.
Language	1972	557   D	Through company of saints and through discourses we learn to give up the language of the world.
Language	1973	605   D	Use appropriate language to answer questions, e.g. prayer for prayer, Vedanta for Vedanta See story of Mahatma who wore no clothes on page 605   D.
Language	1979	907   D	Each system develops its own special language to communicate knowledge of truth.
Language	1979	922   D	H.H. uses different language for different types of people according to their background and intelligence.
Language	1982	991   D	Advice on translation and use of Sanskrit words. Examples of words that are hard to deal with. Need to use some Sanskrit words until English ones are established.
Language	1991	1059   D	The language of pretext always pretends to be helping others, mostly on a grand scale, but the inner motives are to get one's own way and achieve victory over others.
Lantern	1973	622   D	Click on the name of the story to see the list of all the versions. See story of Traveller with a small lantern (1) on page 622   D.
Law of Three	1965	233   D	Work on the self and work for the neighbour and the work for the sake of the Work (universal work) are the three lines of work.
Law of Three	1978	858   D	Three-fold nature of Param-Atman is sometimes manifest, sometimes unmanifest.
Law of Three	1979	892-893   D	Law of Three - can be seen in every aspect of life: Ahankar, Bhajana, sleep, being, Samadhi, thinking. H.H. explains characteristics of all of these.
Law of Three	1980	970   D	Law of Three pervades all things and events. It is impossible to stay in Sattvic stillness all the time.
Law of Three	1982	995   D	Law of Three starts with Prakriti and from there arises manifestation of entire universe.
Law of Three			See also: Three forces
Laws	1962	39   D	R. gives summary of two cosmic Laws of Three and Seven in Western system. H.H. confirms same in his system.
Laws	1962	42-43   D	R. gives summary of two cosmic laws of three and seven in Western system. H.H. confirms same in his system.
Laws	1962	65-66   D	Laws of accident, cause and effect, fate and will in Western system fully advocated by H.H. and he describes the equivalent laws in his system.
Laws	1962	68   D	Sanatan Dharma is the religion of the Atman - the natural laws of the Atman.
Laws	1962	72   D	The pattern of 'three' is everywhere in the world.
Laws	1962	77   D	Man-made and natural laws. See story of Lame man and blind man on page 77   D.
Laws	1967	310   D	Whole universe is governed by Law of Three.
Laws	1967	321   D	Work with natural law (re women/men). Women always need men.
Laws	1970	397   D	Relation with Absolute.
Laws	1970	423   D	All forms come into existence by the law of nature, i.e. the will of the Absolute.
Laws	1970	462   D	Laws mean that spiritual food (as with other foods) are required daily.
Laws	1972	562   D	Man-made and natural laws. See story of Lame man and blind man on page 77   D.
Laws	1975	709   D	Two sets of laws responsible for governing Samashti and Vyashti. Laws of large numbers - accidents affecting hundreds of people. See story of Judge with a religious mother on page 709   D.
Laws	1975	715   D	Make full use of power in individual, up to limits set by laws of the universe. See story of Traveller with a small lantern (2) on page 715   D.
Laws	1975	716   D	How to understand two levels of laws in Samashti and Vyashti.
Laws	1975	720   D	The natural law is that all the force must dissipate slowly. Meditation breaks this law because one reaches to the source of energy.
Laws	1977	801   D	R. asks about laws of Vyashti and Samashti in relation to disbelief and blind belief.
Laws	1980	970   D	Law of Three pervades all things and events. It is impossible to stay in Sattvic stillness all the time.
Laws	1991	1057   D	Dharma is the natural law which individuals and societies try to put into action. But although all proclaim that truth is better for peace and happiness, they don't practise it.
Laws			See also: Dharma
Laya	1968	372   D	Definition of Laya. One of the obstacles to Nirvikalpa Samadhi. See H.H.'s description on page 377   D.
Laya	1969	377   D	A state of Tamas, obstacle to meditation, etc.
Laziness	1964	112   D	We live and act in Rajas. Direction is important - whether towards Sattva or Tamas. If Tamas, we become lazy.
Laziness	1964	193   D	Those in Tamas are lazy. They sleep too much and destroy themselves.
Laziness	1968	355   D	Those who are not restful in the subtle body are inefficient in their work, lazy, and do not rise to the moment.
Laziness	1968	364   D	Those with minds attached to the inner world are usually lazy, inactive and unproductive and live like parasites.
Laziness	1972	562   D	Difference between laziness and passivity in meditation.
Laziness	1976	744   D	H.H. does not approve of devoting oneself to meditation only, and adopting an escapist attitude towards worldly responsibilities.
Leader	1965	275-276   D	Qualifications for spiritual leader.
Leader	1970	404   D	Must pursue both intellectual way (Viveka) as well as emotional way (Bhawana).
Leader	1970	463   D	Those who get, cannot give to the same source. Service is the only way to help the leader.
Leader	1991	1058   D	Those who lead societies, nations or religions want to secure their own positions so they create machinery to support their position of power.
Leadership	1980	976   D	Requires thorough knowledge and good practice. See story of Abhimanyu led battle despite inadequate knowledge on page 976   D.
Leadership	1989	1054   D	H.H.'s message to the Society: Organisations flourish when love prevails between and through leaders to all members.
Leela			See: Play
Levels	1962	59   D	Don't mix people from different levels in the same class.
Levels	1965	225   D	Achievement of higher levels of being with use of Buddhi. See story of Two artists (1) on page 222   D.
Levels	1965	232   D	Seven steps of knowledge - different levels of understanding.
Levels	1965	234   D	Seven levels on way of knowledge - but different levels on way of love.
Levels	1967	306   D	Three levels of consciousness like three states of creation.
Levels	1967	316   D	One can guide another to the level at which one is.
Levels	1967	318   D	When one remembers someone from the heart a connection is made on subtle level.
Levels	1967	325   D	Position on ladder is related to level of meditation.
Levels	1967	330   D	Relation with teacher on different levels.
Levels	1967	331   D	People on lower level helping others. See story of Disciple who was a householder on page 331   D.
Levels	1974	633   D	Rest on three levels only necessary when some activity has been undertaken - cannot rest all the time - should be used fully.
Levels	1977	798   D	Experience of Sattva through physical meeting of Guru and disciple.
Levels	1979	917-918   D	Three levels of food corresponding to the three bodies.
Levels	1980	972   D	Seven levels of knowledge and the dissolution of subject and object differences. Similarities with Vashishtha's stages of yoga.
Levels	1988	1018   D	Relationship between teacher and disciple is on three levels - physical, subtle and spiritual. Subtle continues after death through knowledge and reason, spiritual never breaks down.
Levels	1991	1057   D	Levels of being based on Samskar. But not fixed for whole life. Pratibha can over-ride Samskar and lead to transformation or a fall to a lower level.
Levels			See also: Causal level
Levels			See also: Physical levels
Levels			See also: Subtle level
Liberation	1965	220-221   D	R. asks about rules as hindrance to the discipline of the heart. H.H.: Rules are not absolute and there should be no rigidity.
Liberation	1967	315   D	Disciple is liberated together with teacher.
Liberation	1967	317   D	Liberation is to understand 'I am not the body'. With that understanding all relationships dissolve.
Liberation	1967	319   D	Knowledge and experience are both needed for liberation. See story of Parrot who wanted liberation (1) on page 319   D.
Liberation	1967	328   D	Teacher plays major role in liberation.
Liberation	1969	381   D	Original Shankaracharya's visit to Sharada's temple. See Q's. on page 379   D. See story of Four gates and temple of Sharada, Goddess of Wisdom on page 149   D.
Liberation	1970	399-400   D	Need for Guru. Means freedom from attachment. Guru lives always in heart of disciple, but his presence only felt if there is abundance of Sattva.
Liberation	1970	412   D	Distinction of Guru and Teacher. Guru guide to liberation.
Liberation	1970	437-438   D	Dakshina-Murti means 'the form of liberation' and is embodied in hand-position. Description and significance of hand-position.
Liberation	1972	576   D	Householder's way - know that you are Absolute then no need to bypass worldly activities.
Liberation	1972	579   D	D.S. You cannot do it yourself. Either you are attracted towards spiritual things or you aren't. If you aren't it means the Absolute wants you to play a role in worldly affairs.
Liberation	1973	611   D	Bondage and liberation are a drama. No-one is in bondage - we only think we are under bondage. Liberation is the removal of this thought.
Liberation	1974	649   D	Mela talk explained by H.H., and what brings peace and liberation.
Liberation	1974	656-657   D	Liberation starts when one does everything naturally and does not look for results. Therefore one is not bound by Karma.
Liberation	1975	700   D	Liberation is the ultimate goal for those on the Vedantic path. Those on the path of Bhakti achieve liberation first before they go ahead and complete the theoretical knowledge.
Liberation	1975	726   D	Feeling of surrender is the gate to liberation.
Liberation	1977	788   D	Remembering Param-Atman is the only thing that can liberate us. Therefore this becomes the true purpose of life.
Liberation	1979	869   D	Everyone wants liberation, even children from studies! Liberation from pairs of opposites.
Liberation	1985	1004   D	Whatever has been learnt from Ouspensky's system should be preserved and used for the liberation of man.
Liberation	1985	1009   D	Elixer of life', Amrita, gained through meditation is the means by which the individual transcends mortality which means total liberation.
Liberation	1992	1073   D	Those who persist in their practice attain enlightenment which breaks the vicious circle of birth and death. One who seeks will find.
Liberation	1993	1079   D	Meditation was provided to bring complete balance in human life and liberation from the attachments, desires and ambitions which create agitation and restlessness.
Liberation	1993	1083   D	When the mortal body dies, the subtle and causal bodies survive until full liberation. Liberation is possible when meditation becomes natural and all hindrances are removed.
Lies	1970	434   D	Keeping to the line of truth.
Lies	1970	435   D	What is truth - how to assess. Lesser truths. Using truth for base motives is crime. Lying renders one unfit to deal in the world. One does not lose through telling the truth.
Life Force	1978	847   D	Life-force in Samashti and Vyashti, e.g. watch - life-force winds it up.
Life Force	1978	855   D	Life force is in foetus from start, but power to move comes from nourishment.
Life Force			See also: Chetan Shakti
Light	1964	169   D	Light of true knowledge is light of Atman: Consciousness.
Light	1964	201   D	Light of true knowledge is light of Atman - consciousness.
Light	1968	369   D	When something is lost one needs to get a light to find it. Light of knowledge.
Light	1970	394   D	Light of Atman falls on Buddhi but can pass through by a good or a bad way.
Light	1970	397   D	How to recognise Light of Atman in oneself - example of fire and ball of iron.
Light	1970	404   D	Disciples can travel to Self-realisation through either the emotional light (Bhawana) or the intellectual light (Viveka).
Light	1970	405   D	Sattva is described as light - it illumines any type of work one takes on. How to increase the Sattva in one's being.
Light	1974	683   D	Don't be afraid of the darkness - there can be no darkness without light. See story of Traveller with a small lantern (3) on page 683   D.
Light	1974	684   D	The light you have, although little, is enough to take you to your ultimate goal. See story of Traveller with a small lantern (3) on page 683   D.
Light	1975	730   D	When you switch on the light in a room, darkness is dispelled, but it doesn't clear away the rubbish. Param-Atman illuminates the rubbish; we must clear it up.
Light	1976	746   D	Meditation brings light to show up the dust on the mirror which obscures the image of Atman.
Light	1978	846   D	Light and stillness - two effects of Sattva.
Light	1978	862   D	Light influences darkness, but not the other way round. Sattva can influence other Gunas even when not predominant.
Light	1979	948   D	H.H. explains experience of meditator and tunnel and light in terms of Nadi - the autonomic plexuses.
Light	1988	1019   D	Best situation to arise in meditation is when there is light and light alone.
Light	1989	1051   D	The human mind can rise from the deepest levels of destitution, degradation, pollution and alienation, but someone has to show or be the beacon light.
Light	1993	1076   D	The light of Atman shines in three centres in the body - the navel, heart, and through speech. Each of these levels is subject to attachment and prejudice.
Light	1993	1078   D	The light of Atman manifests in two ways - through intellect or heart. Both are true and valid, and lead to the same destination.
Limitation	1965	256   D	Obstacles arise because of the limitations we place upon ourselves.
Limitation	1965	265   D	Experience of Samsar will be directed by an individual's limitations.
Limitation	1967	310   D	Anything which we hear, see or talk about is not 'I', Atman. Any purpose that is qualified has its limitation.
Limitation	1968	350   D	Both physical and subtle bodies are limited, but limits of subtle body are more extensive.
Limitation	1968	351   D	Anything of personal aspect brings narrow limitations based on physical world.
Limitation	1970	426-427   D	Different types of limitation from Ahankar arising from the different Gunas. See story of Hanuman (the Monkey God) and Rama on page 427   D.
Limitation	1970	455-456   D	No barriers between Self and non-Self, and no limitations once communion has been attained. Simile of parts of Rama and Ravana in drama.
Limitation	1972	574   D	D.S. We should aim to make each action perfect - to go from the limited to the unlimited.
Limitation	1972	580   D	D.S. We have created limitations for ourselves from imagination.
Limitation	1972	583   D	You cannot have complete happiness when you are limited because there is still something left to desire, and so there will be effort and prayer.
Limitation	1972	593   D	D.S. Pure consciousness is present throughout all three states - only the limitations may be different and these are ignorance.
Limitation	1974	641   D	If we think Ahankar alone is 'I', limitations and boundaries are created.
Limitation	1975	715   D	Make full use of power in individual, up to limits set by laws of the universe. Physical body is limited, but there are no limits on the emotional level. See story of Traveller with a small lantern (2) on page 715   D.
Limitation	1975	716   D	The approach of 'not being able to do' is not helpful. R. should feel he is capable of manifesting the glory and then it will keep increasing.
Limitation	1985	1001   D	Attachment is always to a particular form and form has limitations.
Limitation	1989	1037   D	Having reached the Self, there is nothing else, so no need for help. The limitless seeks no help. If one needs help, one is limited. See story of Indra discovers the limitations of the gods on pages 1037-1038   D.
Limitation	1989	1038   D	Stillness is the basis of existence, the essence, one and limitless, within which movements take place with limitation.
Limitation	1989	1053   D	Meditation helps remove limiting conditions separating Vyashti from Samashti.
Limitation	1991	1056   D	Universal Buddhi (Samashti Buddhi) is unified. Individual Buddhi has limitations imposed by Samskars. Samskars are of three types corresponding to the three Gunas.
Limitation	1992	1070   D	All limitations are governed by time, space and the Gunas. Through ignorance, limitations become hard, binding and complex.
Limitation	1993	1083   D	When all impediments are removed and no limitations remain, the so-called consciousness of the individual will merge into universal consciousness.
Limitation	1993	1085-1086   D	In purified Ahankar, the Self, being limitless, becomes known through the limitations of the universal to the individual. Without limitation, there would be no Ahankar.
Limitation			See also: Ahankar. Source of limitations on Atman.
Lion	1962	34   D	Lion used as term for men who are 'on the Way'.
Listening	1979	872   D	Pleasure of doing what has been suggested is greater than the pleasure of just asking questions and listening.
Listening	1979	895   D	How H.H. listens to questions without thinking of the answer. Whatever is available in the moment is offered to the questioner.
Listening	1988	1023-1024   D	Listening to Param-Atman possible if Param-Atman is close, but beware of imposters.
Loss			See: Profit and loss
Lotus Heart			See: Hrdaya Kamal
Love	1962	34   D	To have a little suspicion in love is natural, although it shows love is incomplete.
Love	1962	61   D	Force of love can destroy anything wrong between two persons. Example of calf finding its way back to its true mother.
Love	1964	114-115   D	Love and stream of Truth are One, but when man catches it by heart or mind he catches it in two different ways: by his love, or by his knowledge.
Love	1964	115   D	Interchange between men of heart and men of mind is possible at the top where both are one.
Love	1964	139   D	Love is the fire which keeps attachment at bay. Self-assertion does not exist in Love.
Love	1964	143   D	If there is no attachment all actions are guided by selfless love. To increase selfless love, don't ask for any return.
Love	1964	206   D	Without love, knowledge is incomplete.
Love	1965	219   D	Love and desire to meditate longer - H.H. warns of indigestion.
Love	1965	234-236   D	Ways of knowledge and of love compared to going to a hotel.
Love	1965	250-251   D	Love of truth and knowledge of truth are two different ways.
Love	1965	251   D	Once you have found the unity there is no lover to be loved.
Love	1965	265   D	Two types of love: Prem and Moha.
Love	1965	266   D	R. asks re 'Man becomes what he loves'. In H.H.'s system, 'if you worship a stone as Absolute, you become the Absolute'.
Love	1965	271   D	Knowledge of one's love is unnecessary and may give rise to Sattvic pride. Example of R.'s examination at Rishikesh - those with high marks never came back.
Love	1967	296   D	Off and on devotion is of no value. Atman is in everyone, so we should love everyone equally. Love pours out of those on way of devotion.
Love	1968	349   D	Conflict arises from attachment. Attachment is a sort of deformed love.
Love	1968	357   D	When allowed to do what one loves, one develops attention which can be transferred to meditation.
Love	1970	386   D	In conversing with people different from oneself, start with regard and respect. These ripen into love.
Love	1970	406   D	Love and knowledge available to individuals in accordance with laws of time, space and matter.
Love	1970	451   D	Sincerity and love are necessary. To bring about love, everything must be at service of Absolute without egotism.
Love	1970	456   D	Essential to love the meditation. But if people have not taken to meditation, various remedies can be given.
Love	1971	483   D	H.H. explains the meaning of recitations from Ramayana in relation to the way of true love.
Love	1971	497   D	If there's no idea of personality or ego, daily work becomes play and the play is due to love.
Love	1971	523   D	H.H. explains way of correct worship and Bhakti. See story of Shabari's dedication on page 523   D.
Love	1972	532   D	On the path of love, Param-Atman is pouring his blessings all the time. Do not worry if your capacity for love seems feeble.
Love	1972	539   D	This world wants your body, but Param-Atman wants your love only.
Love	1972	556   D	How to increase love for Param-Atman: remove impediments through meditation and give attention to one's life.
Love	1973	610   D	If you think Param-Atman is in everything, love deepens. Love is our greatest asset. See story of Housewife and Mahatma on page 610   D.
Love	1973	613   D	Without acquaintance any love or worship is insincere - get acquainted with Param-Atman.
Love	1973	617   D	Love as motive force for sustaining world. The ultimate cause of hostility is love.
Love	1973	623   D	Those who provide themselves with rest on the causal level show love for everything they encounter.
Love	1974	649   D	Hate no-one and start working through love. That will bring peace and liberation.
Love	1974	668   D	Reforming Manas by love.
Love	1974	686   D	When you meditate, imagine you are going to meet the object of your greatest love. This drives out other thoughts. See also page 683   D.
Love	1974	689   D	Love joins together, knowledge illuminates. Without love, knowledge is incomplete and vice versa.
Love	1974	694   D	To know is merely knowledge, but to acknowledge is to love. But even that is not enough - we need to think.
Love	1975	727-728   D	Absolute is like an 'ocean of love'. It is always available but people don't realise this because they hanker after worldly things.
Love	1975	733   D	Love of Atman will keep everything else at a distance.
Love	1976	744   D	Increase love for Atman and give less importance to external aspects of life.
Love	1976	745   D	How to strengthen love for Atman in daily life.
Love	1976	767   D	Learn to discriminate between love and false attitude. Benefiting others is love; taking benefit out of others is attachment.
Love	1977	809   D	Love of the Absolute or fear of the Absolute are the only ways of escaping bad thoughts. See story of Guru and milk of lioness (1) on page 809   D.
Love	1977	812-813   D	Courtship experience of love of the Lord before death. Preparation of 'wedding garment' helps one have union with the Absolute at death.
Love	1978	846   D	Love is the natural quality of Param-Atman and is exhibited in Sattva.
Love	1979	885   D	With the love of God we get everything. See story of Man who wanted to buy organiser of exhibition on page 885   D.
Love	1979	905   D	Real, transcending physical love. See story of Death of Bali (Atman lives on) on page 905   D.
Love	1979	916-917   D	Two types of love - Prem and Moha.
Love	1979	940   D	The juice of love never dries up but forgetfulness intervenes: Satsang helps us remember again.
Love	1980	959   D	Love without attachment different from attached love which is Moha.
Love	1989	1035   D	H.H. explains unattached love (Prema) and attached love (Moha). Love with expectation turns into desire, anger, attachment, pride, envy etc.
Love	1989	1052   D	The realm of spiritual knowledge is the ocean of love. Love can never pressurise nor can it dictate. Nourish Ahankar with Sattvic knowledge, love and bliss.
Love	1989	1054   D	H.H.'s message to the Society: Organisations flourish when love prevails between and through leaders to all members.
Love	1992	1070   D	The universe is one and full of love: everything is motivated by love. Let love flow without hindrance.
Love	1993	1071   D	Once Samskars are eliminated, love takes over.
Love	1992	1074   D	Prayer must have love behind it to make it purposeful and meaningful. The prayer that arises from the heart as an inner impulse is the purest and most powerful.
Love	1993	1078   D	Internal expression of the light of Atman manifesting as love is known as Atmaprema. All Anatma disappears and everything is lovingly experienced as oneSelf.
Love			See also: Moha
Love			See also: Prem
Luggage	1964	201   D	At some point we will be destitute of everything - all our luggage.
Lying			See: Lies

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