{"id":3245,"date":"2016-04-26T11:51:44","date_gmt":"2016-04-26T11:51:44","guid":{"rendered":"http:\/\/www.ouspenskytoday.org\/wp\/?page_id=3245"},"modified":"2019-08-17T21:10:38","modified_gmt":"2019-08-17T21:10:38","slug":"the-record-of-shankaracharya-audiences-index-t","status":"publish","type":"page","link":"https:\/\/www.ouspenskytoday.org\/wp\/the-record-of-shankaracharya-audiences-index-t\/","title":{"rendered":"The Record of Shankaracharya Audiences – Index T"},"content":{"rendered":"

Contents: By date<\/a>
\nIndex: Complete word list<\/a>
\nAlphabetical index: A<\/a>   B<\/a>   C<\/a>   D<\/a>   E<\/a>   F<\/a>   G<\/a>   H<\/a>   I<\/a>   J<\/a>   K<\/a>   L<\/a>   M<\/a>   N<\/a>   O<\/a>   P<\/a>   Q<\/a>   R<\/a>   S<\/a>   T<\/a>   U<\/a>   V<\/a>   W<\/a>   X<\/a>   Y<\/a>   Z<\/a>
\nSpecial indexes: Stories<\/a> ~ Ouspensky<\/a> ~ Devotion<\/a> ~ Non-duality<\/a> ~ Action<\/a><\/p>\n\n\n\n\n\t\n\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t
Word<\/th>Year<\/th>Page<\/th>Description<\/th>\n<\/tr>\n<\/thead>\n
<\/a>Talents<\/td>1978<\/td>862<\/a>   D<\/span><\/a><\/td>Talent depends on Samskar. Example of individual electric meter which can only accept certain load.<\/td>\n<\/tr>\n
<\/a>Tamas<\/td>1962<\/td>49-50<\/a>   D<\/span><\/a><\/td>Keertan can take people from Tamas, via Rajas, to Sattva.<\/td>\n<\/tr>\n
Tamas<\/td>1964<\/td>193<\/a>   D<\/span><\/a><\/td>Those in Tamas are lazy. They sleep too much and destroy themselves.<\/td>\n<\/tr>\n
Tamas<\/td>1965<\/td>229-230<\/a>   D<\/span><\/a><\/td>Negative emotion caused by Tamas mixed with Rajas. Observe the situation, knowing that everything changes and there will be a turn for the better.<\/td>\n<\/tr>\n
Tamas<\/td>1965<\/td>231<\/a>   D<\/span><\/a><\/td>When you go to sleep you go into Tamas and come out fresh in the morning.<\/td>\n<\/tr>\n
Tamas<\/td>1965<\/td>239<\/a>   D<\/span><\/a><\/td>Activities of Rajas and Tamas collect impurities. Meditation cleans them out.<\/td>\n<\/tr>\n
Tamas<\/td>1965<\/td>248<\/a>   D<\/span><\/a><\/td>Buddhi cannot be still and pure where there is Tamas.<\/td>\n<\/tr>\n
Tamas<\/td>1972<\/td>575<\/a>   D<\/span><\/a><\/td>D.S. If you sacrifice a thing, then it is not Tamas. Example of walking 30 miles and feeling unable to move further, but moving is possible if a snake appears.<\/td>\n<\/tr>\n
Tamas<\/td>1974<\/td>643<\/a>   D<\/span><\/a><\/td>When Ahankar is Tamasic, a man acts in a cruel and rigid way.<\/td>\n<\/tr>\n
Tamas<\/td>1979<\/td>876<\/a>   D<\/span><\/a><\/td>Ego predominates in Tamasic people. They don't remember the meeting with Param-Atman.<\/td>\n<\/tr>\n
Tamas<\/td>1979<\/td>882<\/a>   D<\/span><\/a><\/td>Predominance of Tamas makes decisions difficult.<\/td>\n<\/tr>\n
Tamas<\/td>1979<\/td>890-891<\/a>   D<\/span><\/a><\/td>In Tamasic rest, little is gained apart from physical energy.<\/td>\n<\/tr>\n
Tamas<\/td>1988<\/td>1019<\/a>   D<\/span><\/a><\/td>Predominance of Tamas in meditation leads to heaviness, mechanical movements, and sleep.<\/td>\n<\/tr>\n
Tamas<\/td>1991<\/td>1056-1057<\/a>   D<\/span><\/a><\/td>Mind of Tamasic individual is crude, confused and dull, called Moodha.<\/td>\n<\/tr>\n
Tamas<\/td><\/td><\/td>See also: Gunas<\/a><\/td>\n<\/tr>\n
<\/a>Tat Tvam Asi<\/td>1965<\/td>218<\/a>   D<\/span><\/a><\/td>R. asks re becoming the 'object of his search' for longer periods.<\/td>\n<\/tr>\n
<\/a>Teacher<\/td>1962<\/td>43<\/a>   D<\/span><\/a><\/td>Example of watching a man learning to swim - the teacher must watch the disciple to help him on the Way.<\/td>\n<\/tr>\n
Teacher<\/td>1964<\/td>117<\/a>   D<\/span><\/a><\/td>Need for a teacher in early steps of the ladder, up to level 5.<\/td>\n<\/tr>\n
Teacher<\/td>1964<\/td>118<\/a>   D<\/span><\/a><\/td>What books cannot give you a teacher can, except for realisation which you must experience yourself.<\/td>\n<\/tr>\n
Teacher<\/td>1964<\/td>136<\/a>   D<\/span><\/a><\/td>The guide will never leave him unless he sees the disciple reach his goal of Self-realisation. Even death would not break the relationship.<\/td>\n<\/tr>\n
Teacher<\/td>1967<\/td>318<\/a>   D<\/span><\/a><\/td>Making contact with a teacher is process of cause and effect. Subsequently, remembering from the heart in difficult situations draws help from teacher.<\/td>\n<\/tr>\n
Teacher<\/td>1967<\/td>319<\/a>   D<\/span><\/a><\/td>Relationship with teacher through words independent of physical separation.<\/td>\n<\/tr>\n
Teacher<\/td>1967<\/td>321<\/a>   D<\/span><\/a><\/td>Some people under H.H. thought they were ready to start teaching others. When they left the Ashram they learned that the force was not available.<\/td>\n<\/tr>\n
Teacher<\/td>1967<\/td>325<\/a>   D<\/span><\/a><\/td>Knows disciple's difficulties and helps without being asked.<\/td>\n<\/tr>\n
Teacher<\/td>1967<\/td>328<\/a>   D<\/span><\/a><\/td>Remembering teacher essential. Teacher plays major role in liberation.<\/td>\n<\/tr>\n
Teacher<\/td>1967<\/td>330<\/a>   D<\/span><\/a><\/td>Relationship with disciple starts with name and form. When disciple is living far away, relationship is established through cosmic subtle body.<\/td>\n<\/tr>\n
Teacher<\/td>1967<\/td>331<\/a>   D<\/span><\/a><\/td>How disciple can truly pass on help from teacher. See story of Disciple who was a householder<\/a> on page 331<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Teacher<\/td>1968<\/td>360<\/a>   D<\/span><\/a><\/td>A teacher gives people a systematic order to follow to grow and realise themselves.<\/td>\n<\/tr>\n
Teacher<\/td>1970<\/td>397<\/a>   D<\/span><\/a><\/td>Teacher is 'advocate' with Absolute.<\/td>\n<\/tr>\n
Teacher<\/td>1970<\/td>448<\/a>   D<\/span><\/a><\/td>Advice about following one teacher.<\/td>\n<\/tr>\n
Teacher<\/td>1971<\/td>496-497<\/a>   D<\/span><\/a><\/td>Teaching by example. See story of Mahatma Gandhi and guests' spiced food<\/a> on pages 496-497<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Teacher<\/td>1971<\/td>498<\/a>   D<\/span><\/a><\/td>Two types of leader - from Yogic system with miraculous powers, or wise man who works through knowledge and helps to remove impediments.<\/td>\n<\/tr>\n
Teacher<\/td>1971<\/td>499<\/a>   D<\/span><\/a><\/td>Teacher represents grace and knowledge, disciple represents faith and service. They must come together to become One.<\/td>\n<\/tr>\n
Teacher<\/td>1972<\/td>570<\/a>   D<\/span><\/a><\/td>D.S. It is intensity of desire for a teacher that will bring a teacher to you.<\/td>\n<\/tr>\n
Teacher<\/td>1974<\/td>651<\/a>   D<\/span><\/a><\/td>Difference in relationship between those on way of knowledge and devotion.<\/td>\n<\/tr>\n
Teacher<\/td>1974<\/td>652<\/a>   D<\/span><\/a><\/td>Teacher like electricity meter connecting individual to power supply.<\/td>\n<\/tr>\n
Teacher<\/td>1974<\/td>688<\/a>   D<\/span><\/a><\/td>Relationship with a teacher. N.G.H.'s relationship with Dr Roles. H.H. is not Dr Roles's Guru - only a helper.<\/td>\n<\/tr>\n
Teacher<\/td>1976<\/td>762-763<\/a>   D<\/span><\/a><\/td>Role of the teacher is to emanate knowledge which the learner catches. It is like using an oil lamp to light other lamps.<\/td>\n<\/tr>\n
Teacher<\/td>1979<\/td>906<\/a>   D<\/span><\/a><\/td>Golden (Sattvic) cover hiding the Self can only be removed by teacher.<\/td>\n<\/tr>\n
Teacher<\/td>1979<\/td>909<\/a>   D<\/span><\/a><\/td>The person who the disciple has accepted as teacher has ultimate spiritual responsibility for disciple - not the disciple himself.<\/td>\n<\/tr>\n
Teacher<\/td>1979<\/td>950<\/a>   D<\/span><\/a><\/td>Importance of remaining connected to Guru. Analogy of railway engine.<\/td>\n<\/tr>\n
Teacher<\/td>1988<\/td>1016<\/a>   D<\/span><\/a><\/td>In the flow of spiritual bliss, neither the giver nor the taker, teacher or disciple, ever feels the need to stop. Everything else is propelled by ego which is limited.<\/td>\n<\/tr>\n
Teacher<\/td>1988<\/td>1018<\/a>   D<\/span><\/a><\/td>All that has been given by Dr Roles, Mr Ouspensky or H.H. is alive and helpful, ever-ready for assimilation.<\/td>\n<\/tr>\n
Teacher<\/td>1993<\/td>1081<\/a>   D<\/span><\/a><\/td>Relationship with disciples is that the teacher is always there and unity between them is there. It is the responsibility of Realised Man to see that the way is free of trouble.<\/td>\n<\/tr>\n
Teacher<\/td>1993<\/td>1083<\/a>   D<\/span><\/a><\/td>Relationship with teacher is developed through questions and practice. All the ways require the support of knowledge by which the teacher helps the disciple to make progress.<\/td>\n<\/tr>\n
Teacher<\/td>1993<\/td>1084<\/a>   D<\/span><\/a><\/td>Relationship with Teacher is Vyashti with Samashti. The work is to transform Vyashti into Samashti through knowledge and meditation.<\/td>\n<\/tr>\n
Teacher<\/td><\/td><\/td>See also: Guru<\/a><\/td>\n<\/tr>\n
Teacher<\/td><\/td><\/td>See also: Realised Man<\/a><\/td>\n<\/tr>\n
<\/a>Teaching<\/td>1964<\/td>162<\/a>   D<\/span><\/a><\/td>Never give knowledge obtained from H.H. to others indiscriminately. See story of Gardener and sandalwood trees<\/a> on pages 162-163<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Teaching<\/td>1964<\/td>189<\/a>   D<\/span><\/a><\/td>Tell only what you know and have experience of.<\/td>\n<\/tr>\n
Teaching<\/td>1967<\/td>322<\/a>   D<\/span><\/a><\/td>Must not use teaching as propaganda or for expansion.<\/td>\n<\/tr>\n
Teaching<\/td>1970<\/td>448<\/a>   D<\/span><\/a><\/td>Danger of losing one's way by following more than one teaching.<\/td>\n<\/tr>\n
Teaching<\/td>1970<\/td>461<\/a>   D<\/span><\/a><\/td>Need to understand and practise what you teach. See story of Addiction to sweets<\/a> on page 461<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Teaching<\/td>1971<\/td>514<\/a>   D<\/span><\/a><\/td>Teaching a thing without knowing it fully does more harm than good. Improve one's behaviour first and make oneself clean internally and externally. See also page 517<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Teaching<\/td>1973<\/td>611<\/a>   D<\/span><\/a><\/td>R. asks what are the most important points out of everything H.H. has told him.<\/td>\n<\/tr>\n
Teaching<\/td>1975<\/td>735<\/a>   D<\/span><\/a><\/td>Whatever we have acquired and cherished in our active life should be shared with others - either by explaining or by living according to those principles.<\/td>\n<\/tr>\n
Teaching<\/td>1976<\/td>764-765<\/a>   D<\/span><\/a><\/td>How to help meditators. We say we are giving something when we are giving nothing. When a doctor prescribes rest he is not giving the patient anything.<\/td>\n<\/tr>\n
Teaching<\/td>1979<\/td>889<\/a>   D<\/span><\/a><\/td>Need to follow only one teaching.<\/td>\n<\/tr>\n
Teaching<\/td>1979<\/td>922<\/a>   D<\/span><\/a><\/td>Different ways of teaching, e.g. Vyasa.<\/td>\n<\/tr>\n
<\/a>Technology<\/td>1979<\/td>914<\/a>   D<\/span><\/a><\/td>Technology and quality of life. Need to give opportunities to practise attention.<\/td>\n<\/tr>\n
<\/a>Telephone<\/td>1972<\/td>560<\/a>   D<\/span><\/a><\/td>Asking for something from the heart is like asking for a line from the exchange.<\/td>\n<\/tr>\n
<\/a>Tension<\/td>1962<\/td>52<\/a>   D<\/span><\/a><\/td>Fighting nature adds tension after tension. Relief of tension by repeating mantra and by devotional music.<\/td>\n<\/tr>\n
Tension<\/td>1962<\/td>72<\/a>   D<\/span><\/a><\/td>Seek help from teacher to relieve tension caused by 'looking in the wrong place' for bliss.<\/td>\n<\/tr>\n
Tension<\/td>1964<\/td>126-127<\/a>   D<\/span><\/a><\/td>Tension (Vikshepa) one of the hindrances to meditation.<\/td>\n<\/tr>\n
Tension<\/td>1964<\/td>128<\/a>   D<\/span><\/a><\/td>Children have little of the three hindrances. Child's mind has very little dirt, even less cloud and little tension.<\/td>\n<\/tr>\n
Tension<\/td>1964<\/td>132<\/a>   D<\/span><\/a><\/td>If due to great tension you can't meditate, drop it and try again later.<\/td>\n<\/tr>\n
Tension<\/td>1989<\/td>1033<\/a>   D<\/span><\/a><\/td>Q. on physical relaxation. If tension is caused by physical tiredness then sleep is needed. If the tiredness is mental then help is needed to resolves the problems in the mind.<\/td>\n<\/tr>\n
Tension<\/td><\/td><\/td>See also: Relaxation<\/a><\/td>\n<\/tr>\n
<\/a>Test<\/td>1962<\/td>61-62<\/a>   D<\/span><\/a><\/td>Putting R. in third class at Ram Nagar was like Milarepa and Marpa.<\/td>\n<\/tr>\n
Test<\/td>1974<\/td>688-689<\/a>   D<\/span><\/a><\/td>H.H. failed Dr Roles in a test a spiritual knowledge because of Dr Roles's pride for his own wisdom. See story of Learned man who is not proud<\/a> on page 688<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Test<\/td>1989<\/td>1048<\/a>   D<\/span><\/a><\/td>People are told as a ploy that so much knowledge has been given, why not settle down. They have to realise for themselves that Satsang with Realised Man is always necessary.<\/td>\n<\/tr>\n
<\/a>Thinkers<\/td>1973<\/td>615<\/a>   D<\/span><\/a><\/td>'Thinkers want nothing, not even God', because they recognise that everything is inseparably related to Param-Atman. See Mela talk, page 603<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
<\/a>Thinking<\/td>1974<\/td>694<\/a>   D<\/span><\/a><\/td>To know is merely knowledge, but to acknowledge is to love. But even that is not enough - we need to think.<\/td>\n<\/tr>\n
Thinking<\/td>1979<\/td>899<\/a>   D<\/span><\/a><\/td>Buddhi - reason, logic, thinking is the field in which the brain is activated, but it is not an independent function and is just one aspect of the thought process.<\/td>\n<\/tr>\n
<\/a>Thorn<\/td>1964<\/td>195-196<\/a>   D<\/span><\/a><\/td>Discipline is only like a thorn to remove another thorn. Once you realise your Real Self, no discipline is needed.<\/td>\n<\/tr>\n
<\/a>Thoughts<\/td>1961<\/td>11<\/a>   D<\/span><\/a><\/td>Dealing with negative thoughts arising during meditation.<\/td>\n<\/tr>\n
Thoughts<\/td>1962<\/td>76<\/a>   D<\/span><\/a><\/td>Dealing with thoughts that disturb meditation. See story of Donkey in road<\/a> on page 76<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Thoughts<\/td>1963<\/td>90<\/a>   D<\/span><\/a><\/td>Those who suffer inferiority or guilt should meditate more to wipe them away.<\/td>\n<\/tr>\n
Thoughts<\/td>1963<\/td>96<\/a>   D<\/span><\/a><\/td>When good thoughts and emotions arise, mankind develops. When bad thoughts and emotions arise, mankind sinks low.<\/td>\n<\/tr>\n
Thoughts<\/td>1965<\/td>225-226<\/a>   D<\/span><\/a><\/td>Buddhi determines direction of thoughts and ideas.<\/td>\n<\/tr>\n
Thoughts<\/td>1965<\/td>264-265<\/a>   D<\/span><\/a><\/td>Desires and thoughts governed by level of being.<\/td>\n<\/tr>\n
Thoughts<\/td>1965<\/td>274<\/a>   D<\/span><\/a><\/td>When there is an interval in which you are not busy, just reflect the mantra, without meditating.<\/td>\n<\/tr>\n
Thoughts<\/td>1968<\/td>348<\/a>   D<\/span><\/a><\/td>All thinking is bad in meditation, but those who think purely about God are very close to the next step when they would stop thinking and dive deep.<\/td>\n<\/tr>\n
Thoughts<\/td>1970<\/td>458<\/a>   D<\/span><\/a><\/td>Advice on dealing with intruding thoughts.<\/td>\n<\/tr>\n
Thoughts<\/td>1970<\/td>461<\/a>   D<\/span><\/a><\/td>Decide what are good thoughts and stick to those. They will eventually remain in heart and colour our activities.<\/td>\n<\/tr>\n
Thoughts<\/td>1970<\/td>470<\/a>   D<\/span><\/a><\/td>Easier to divert flow of thoughts than to stop it.<\/td>\n<\/tr>\n
Thoughts<\/td>1971<\/td>518<\/a>   D<\/span><\/a><\/td>A momentary thought stealing into the mind can make its home there and cause mischief. Reels and reels of thoughts are lying printed on our minds. See story of Mahatma and servant<\/a> on page 518<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Thoughts<\/td>1972<\/td>547<\/a>   D<\/span><\/a><\/td>The incessant commentary in the mind is useless. H.H. describes two solutions. See letter on page 546<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Thoughts<\/td>1972<\/td>552<\/a>   D<\/span><\/a><\/td>To keep mind in the present, see the same thing, Param-Atman, in everything. But in our day-to-day actions, things should be taken as they are - not all the same.<\/td>\n<\/tr>\n
Thoughts<\/td>1972<\/td>584<\/a>   D<\/span><\/a><\/td>D.S. One's degree of freedom from thought, one's peacefulness in spite of what is happening are a measure of progress towards home.<\/td>\n<\/tr>\n
Thoughts<\/td>1972<\/td>593<\/a>   D<\/span><\/a><\/td>D.S. This 'stilling' (of the mind) is an obnoxious word - wipe it out. It implies suppression. If you suppress it, it will come up again. See Dixit comment on page 602<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Thoughts<\/td>1973<\/td>611<\/a>   D<\/span><\/a><\/td>Control thoughts by diverting to holy direction, and building a barrier against unholy thoughts. Example of dam and canal to control a river.<\/td>\n<\/tr>\n
Thoughts<\/td>1973<\/td>624<\/a>   D<\/span><\/a><\/td>Longer meditation does not mean the achievement of profound stillness. Meditators may sit for hours churning their mechanical thoughts, and end up tired.<\/td>\n<\/tr>\n
Thoughts<\/td>1974<\/td>690<\/a>   D<\/span><\/a><\/td>People who have too many thoughts in meditation advised to shut down their file of thoughts about the external world when they meditate.<\/td>\n<\/tr>\n
Thoughts<\/td>1976<\/td>768<\/a>   D<\/span><\/a><\/td>The misleading thoughts that come into our mind are due to Tamas and these cause conflicts in the mind. After things are seen in the light of Sattva, such conflicts don't arise.<\/td>\n<\/tr>\n
Thoughts<\/td>1977<\/td>809<\/a>   D<\/span><\/a><\/td>Love of the Absolute or fear of the Absolute are the only ways of escaping bad thoughts. See story of Guru and milk of lioness (1)<\/a> on page 809<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Thoughts<\/td>1993<\/td>1076<\/a>   D<\/span><\/a><\/td>If Buddhi is pure it can assess and make use of each passing thought. Root out useless thoughts and nourish spiritual ones. Example of farmer sowing seed.<\/td>\n<\/tr>\n
Thoughts<\/td>1993<\/td>1081<\/a>   D<\/span><\/a><\/td>New meditators are often quite naturally overpowered by thoughts and expectations and this creates Vikshepa which takes time to settle down.<\/td>\n<\/tr>\n
<\/a>Three bodies<\/td>1982<\/td>995<\/a>   D<\/span><\/a><\/td>Three bodies arise from Law of Three, starting with Prakriti.<\/td>\n<\/tr>\n
<\/a>Three forces<\/td>1962<\/td>39<\/a>   D<\/span><\/a><\/td>The Laws of Three and Seven in our System are the same as in H.H.'s System.<\/td>\n<\/tr>\n
Three forces<\/td>1962<\/td>42<\/a>   D<\/span><\/a><\/td>R. gives summary of Laws of Three and Seven in our System and H.H. confirms exactly the same in his System.<\/td>\n<\/tr>\n
Three forces<\/td>1962<\/td>72<\/a>   D<\/span><\/a><\/td>The pattern of 'three' is everywhere in the world.<\/td>\n<\/tr>\n
Three forces<\/td>1965<\/td>227<\/a>   D<\/span><\/a><\/td>Examples of 'three forces' throughout creation.<\/td>\n<\/tr>\n
Three forces<\/td>1965<\/td>244<\/a>   D<\/span><\/a><\/td>Three forces of mantra in meditation.<\/td>\n<\/tr>\n
Three forces<\/td>1967<\/td>310<\/a>   D<\/span><\/a><\/td>Whole universe is governed by Law of Three (Gunas). Look at any action and get to know the Law of Three working in it.<\/td>\n<\/tr>\n
Three forces<\/td>1970<\/td>452<\/a>   D<\/span><\/a><\/td>Example: faith, sincerity and discipline all needed to proceed along the Way.<\/td>\n<\/tr>\n
Three forces<\/td>1976<\/td>770-771<\/a>   D<\/span><\/a><\/td>Gunas; gross, subtle and causal; waking, dreaming, sleeping. Triads all relate to world, not to Param-Atman.<\/td>\n<\/tr>\n
Three forces<\/td>1979<\/td>868<\/a>   D<\/span><\/a><\/td>Creation of the three forces: Sattva, Rajas, Tamas.<\/td>\n<\/tr>\n
Three forces<\/td>1980<\/td>970<\/a>   D<\/span><\/a><\/td>Law of Three pervades all things and events. It is impossible to stay in Sattvic stillness all the time.<\/td>\n<\/tr>\n
Three forces<\/td><\/td><\/td>See also: Law of Three<\/a><\/td>\n<\/tr>\n
<\/a>Three year training<\/td>1970<\/td>425<\/a>   D<\/span><\/a><\/td>Three years of 'correct and precise' training to become conversant with the unchanging truth.<\/td>\n<\/tr>\n
Three year training<\/td>1970<\/td>449<\/a>   D<\/span><\/a><\/td>Must be done with sincerity and love; three years to bring individual to point where discipline and method become part of life.<\/td>\n<\/tr>\n
<\/a>Time<\/td>1962<\/td>39<\/a>   D<\/span><\/a><\/td>Example of Law of Three: three times: past, present and future.<\/td>\n<\/tr>\n
Time<\/td>1962<\/td>64<\/a>   D<\/span><\/a><\/td>Time is an illusion. In the Atman there is no time or space. See story of Lakshman's dive (1)<\/a> on page 64<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Time<\/td>1962<\/td>65<\/a>   D<\/span><\/a><\/td>Time different at different levels of creation.<\/td>\n<\/tr>\n
Time<\/td>1964<\/td>136<\/a>   D<\/span><\/a><\/td>There is no time limit for Self-realisation. It could happen as quick as minutes or take as long as one could take. Time factor depends on the level of Being.<\/td>\n<\/tr>\n
Time<\/td>1964<\/td>157<\/a>   D<\/span><\/a><\/td>Time and space are no barrier in imparting knowledge.<\/td>\n<\/tr>\n
Time<\/td>1965<\/td>239<\/a>   D<\/span><\/a><\/td>Time factor is part of material world. Where there is space there is time. But in the spiritual world time and space have no validity.<\/td>\n<\/tr>\n
Time<\/td>1965<\/td>267<\/a>   D<\/span><\/a><\/td>How to make best use of it.<\/td>\n<\/tr>\n
Time<\/td>1969<\/td>382-383<\/a>   D<\/span><\/a><\/td>Time on different levels - physical and subtle. See story of Lakshman's dive (2)<\/a> on pages 382-383<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Time<\/td>1970<\/td>394<\/a>   D<\/span><\/a><\/td>Subtle body not bound by time.<\/td>\n<\/tr>\n
Time<\/td>1970<\/td>395<\/a>   D<\/span><\/a><\/td>Decisions taken under Sattva transcend all time.<\/td>\n<\/tr>\n
Time<\/td>1970<\/td>397-398<\/a>   D<\/span><\/a><\/td>Krishna: ' this body of mine is the symbol of Time. In time all things are happening. Everything is being done by the Absolute himself.' See story of Krishna and Arjuna<\/a> on pages 397-398<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Time<\/td>1970<\/td>415<\/a>   D<\/span><\/a><\/td>Effects of meditation are related to past, present and future times.<\/td>\n<\/tr>\n
Time<\/td>1970<\/td>435<\/a>   D<\/span><\/a><\/td>Truth transcends all three times.<\/td>\n<\/tr>\n
Time<\/td>1972<\/td>529<\/a>   D<\/span><\/a><\/td>Forget the past, do not fear the future, devote the present to the Bhakti of Param-Atman.<\/td>\n<\/tr>\n
Time<\/td>1977<\/td>806-807<\/a>   D<\/span><\/a><\/td>Present moment is immanent Absolute and is always lit.<\/td>\n<\/tr>\n
Time<\/td>1978<\/td>833-834<\/a>   D<\/span><\/a><\/td>Best time for meditation is in the morning - just before sunrise. (Brahma Murhurt)<\/td>\n<\/tr>\n
Time<\/td>1979<\/td>903<\/a>   D<\/span><\/a><\/td>Time of day - confluence of light and dark - conducive to Sattva.<\/td>\n<\/tr>\n
Time<\/td>1979<\/td>904<\/a>   D<\/span><\/a><\/td>Expansion of time due to Sattva.<\/td>\n<\/tr>\n
Time<\/td>1980<\/td>971<\/a>   D<\/span><\/a><\/td>Time in relation to natural cycle - things are generated, grow and mature. Obstacles arising from the Gunas.<\/td>\n<\/tr>\n
<\/a>Toys<\/td>1971<\/td>519<\/a>   D<\/span><\/a><\/td>Treat worldly objects like toys; treating them as real leads to disappointment and trouble. See story of Toy coins<\/a> on page 519<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
<\/a>Tradition<\/td>1961<\/td>6<\/a>   D<\/span><\/a><\/td>Origin of the Shankaracharya tradition.<\/td>\n<\/tr>\n
Tradition<\/td>1961<\/td>11<\/a>   D<\/span><\/a><\/td>H.H. describes writings of original Shankara. Summarised as 'Brahma is reality, rest is illusion'. See Q. page 9<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Tradition<\/td>1965<\/td>238<\/a>   D<\/span><\/a><\/td>The Shankaracharya tradition encompasses both knowledge of Atman from great writings and experience from meditation.<\/td>\n<\/tr>\n
Tradition<\/td>1965<\/td>244-245<\/a>   D<\/span><\/a><\/td>Differences in religions are in their rituals, not their aims.<\/td>\n<\/tr>\n
Tradition<\/td>1965<\/td>275-276<\/a>   D<\/span><\/a><\/td>Acharya tradition and Guru Deva.<\/td>\n<\/tr>\n
Tradition<\/td>1970<\/td>416-417<\/a>   D<\/span><\/a><\/td>Description of how the Holy Tradition is passed on through the Initiation ceremony.<\/td>\n<\/tr>\n
Tradition<\/td>1972<\/td>561<\/a>   D<\/span><\/a><\/td>Tradition of spiritual life in India whereby people devoted their lives to the search is virtually lost.<\/td>\n<\/tr>\n
Tradition<\/td>1972<\/td>596<\/a>   D<\/span><\/a><\/td>Everything H.H. says is not his, but belongs to the Shankaracharya tradition which was started by Narayana.<\/td>\n<\/tr>\n
Tradition<\/td>1977<\/td>819<\/a>   D<\/span><\/a><\/td>H.H. says his tradition and our System (Ouspensky's) are same. There is nothing outside his tradition because it is the tradition of the Absolute.<\/td>\n<\/tr>\n
Tradition<\/td>1979<\/td>897<\/a>   D<\/span><\/a><\/td>Tradition gives potency to mantra. Two traditions, Vedic and Puranic, with different mantras for different purposes.<\/td>\n<\/tr>\n
Tradition<\/td>1979<\/td>907-908<\/a>   D<\/span><\/a><\/td>Tradition and terminology. Necessity to be careful in translation. Special instructions to us to get all English equivalents checked by someone competent to check.<\/td>\n<\/tr>\n
Tradition<\/td>1988<\/td>1016<\/a>   D<\/span><\/a><\/td>Tradition of teacher and disciple must be held with respect.<\/td>\n<\/tr>\n
Tradition<\/td>1988<\/td>1017<\/a>   D<\/span><\/a><\/td>H.H.'s successor takes over his responsibilities and relationships.<\/td>\n<\/tr>\n
<\/a>Train<\/td>1965<\/td>236<\/a>   D<\/span><\/a><\/td>Disciples on the way of love - likened to train and wagons: being connected.<\/td>\n<\/tr>\n
<\/a>Transcend­ence<\/td>1979<\/td>911<\/a>   D<\/span><\/a><\/td>Causal body is transcendent, and can only be experienced after the event - deep sleep or deep meditation.<\/td>\n<\/tr>\n
Transcend­ence<\/td>1979<\/td>922<\/a>   D<\/span><\/a><\/td>Transcending the Gunas.<\/td>\n<\/tr>\n
<\/a>Transform­ation<\/td>1970<\/td>395<\/a>   D<\/span><\/a><\/td>Key to transformation is the intensity of desire for purity and simplicity. Example of bottle of pure and coloured water.<\/td>\n<\/tr>\n
Transform­ation<\/td>1970<\/td>423<\/a>   D<\/span><\/a><\/td>New forms appear out of the will of the Absolute, and return to five elements. Example making table from wood.<\/td>\n<\/tr>\n
Transform­ation<\/td>1971<\/td>486<\/a>   D<\/span><\/a><\/td>It is only the human form that has the possibility of transformation.<\/td>\n<\/tr>\n
Transform­ation<\/td>1974<\/td>693<\/a>   D<\/span><\/a><\/td>We need to transform our nature, but we cannot do it by our own efforts alone. The grace of Param-Atman is needed.<\/td>\n<\/tr>\n
Transform­ation<\/td>1991<\/td>1058<\/a>   D<\/span><\/a><\/td>The Self needs no transformation. All that is needed is to express it truly. Deception is possible by by-passing the Self and taking to secret ways - ignoring the Self.<\/td>\n<\/tr>\n
Transform­ation<\/td>1992<\/td>1072<\/a>   D<\/span><\/a><\/td>Nature assists those who seek transformation and punishes those attached to rigidity who don't want to change.<\/td>\n<\/tr>\n
Transform­ation<\/td>1993<\/td>1077<\/a>   D<\/span><\/a><\/td>The light of Atman falling on Buddhi can be used either for transformation or for reinforcing one's own attachments.<\/td>\n<\/tr>\n
<\/a>Translation<\/td>1964<\/td>194<\/a>   D<\/span><\/a><\/td>Meaning more important than words. Even if Sanskrit translation impossible, language is no barrier in the field of experience.<\/td>\n<\/tr>\n
Translation<\/td>1979<\/td>907-908<\/a>   D<\/span><\/a><\/td>Tradition and terminology. Necessity to be careful in translation. Special instructions to us to get all English equivalents checked by someone competent to check.<\/td>\n<\/tr>\n
<\/a>Transmission<\/td>1972<\/td>591-592<\/a>   D<\/span><\/a><\/td>D.S. People think that to be a recluse means to be inactive. But when a man has become absolutely silent and in bliss he is transmitting bliss to all creatures.<\/td>\n<\/tr>\n
<\/a>Treasure<\/td>1965<\/td>271<\/a>   D<\/span><\/a><\/td>R.'s Q. about 'laying up for yourselves treasure in heaven'. Two types of treasure.<\/td>\n<\/tr>\n
<\/a>Triad<\/td><\/td><\/td>See: Law of Three<\/a><\/td>\n<\/tr>\n
Triad<\/td><\/td><\/td>See also: Three forces<\/a><\/td>\n<\/tr>\n
<\/a>Trinity<\/td>1975<\/td>711<\/a>   D<\/span><\/a><\/td>Atman, Param-Atman and Guru are trinity of same unity. No difference between them.<\/td>\n<\/tr>\n
Trinity<\/td><\/td><\/td>See also: Three forces<\/a><\/td>\n<\/tr>\n
Trinity<\/td><\/td><\/td>See also: Triad<\/a><\/td>\n<\/tr>\n
<\/a>Troubles<\/td>1972<\/td>539<\/a>   D<\/span><\/a><\/td>How to benefit from them on the path of devotion.<\/td>\n<\/tr>\n
Troubles<\/td>1979<\/td>884<\/a>   D<\/span><\/a><\/td>Creator has created the world for play. Jiva has turned his back on God, so God is coming after him to make him agreeable.<\/td>\n<\/tr>\n
<\/a>True Knowledge<\/td><\/td><\/td>See: Truth<\/a><\/td>\n<\/tr>\n
<\/a>Truth<\/td>1961<\/td>4<\/a>   D<\/span><\/a><\/td>Every spiritual truth, however simple, is at once distorted when it reaches an unrealised person.<\/td>\n<\/tr>\n
Truth<\/td>1962<\/td>57<\/a>   D<\/span><\/a><\/td>Love the truth and leave the untruth to make our Buddhi pure.<\/td>\n<\/tr>\n
Truth<\/td>1964<\/td>113<\/a>   D<\/span><\/a><\/td>Time and space no barrier to imparting True Knowledge.<\/td>\n<\/tr>\n
Truth<\/td>1964<\/td>163-164<\/a>   D<\/span><\/a><\/td>The Absolute is complete peace, bliss, consciousness and Truth.<\/td>\n<\/tr>\n
Truth<\/td>1964<\/td>170<\/a>   D<\/span><\/a><\/td>When Buddhi saturated with Sattva and heart is responding, truth flashed by intuition.<\/td>\n<\/tr>\n
Truth<\/td>1964<\/td>189<\/a>   D<\/span><\/a><\/td>Do not have ambition to spread the truth or resort to subjective glorification of truth. Organisations that do so, crumble down in time.<\/td>\n<\/tr>\n
Truth<\/td>1964<\/td>195<\/a>   D<\/span><\/a><\/td>The Truth is that one really is Atman and the Absolute, but one doesn't know this secret because of ignorance.<\/td>\n<\/tr>\n
Truth<\/td>1964<\/td>196<\/a>   D<\/span><\/a><\/td>Ignorance is illusory. In Self it is all Bliss, Consciousness and Truth.<\/td>\n<\/tr>\n
Truth<\/td>1964<\/td>201<\/a>   D<\/span><\/a><\/td>Intelligence of pure knowledge must work to bring about love of truth for emotion to work.<\/td>\n<\/tr>\n
Truth<\/td>1965<\/td>242<\/a>   D<\/span><\/a><\/td>Truth is only experienced when emotional and intellectual centres join.<\/td>\n<\/tr>\n
Truth<\/td>1965<\/td>250<\/a>   D<\/span><\/a><\/td>Love of truth and knowledge of truth are two different ways.<\/td>\n<\/tr>\n
Truth<\/td>1965<\/td>251<\/a>   D<\/span><\/a><\/td>Sat-Chit-Anand: to know the truth (Sat), judge by other two factors - bliss and consciousness.<\/td>\n<\/tr>\n
Truth<\/td>1965<\/td>253<\/a>   D<\/span><\/a><\/td>Simple truth has always been there, but it has been ignored because of the rush of worldly activities.<\/td>\n<\/tr>\n
Truth<\/td>1965<\/td>273-274<\/a>   D<\/span><\/a><\/td>Realisation of Truth on waking from deep sleep.<\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>389<\/a>   D<\/span><\/a><\/td>Emotional centre close to seat of Truth.<\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>395<\/a>   D<\/span><\/a><\/td>Simile of glass bottle. Water can only be cleared by Sattva, Viveka and study of truth.<\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>405<\/a>   D<\/span><\/a><\/td>To gain abundance of Sattva, love to speak the truth.<\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>409<\/a>   D<\/span><\/a><\/td>Nothing happens when true knowledge dawns. All the happenings, happen beforehand.<\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>411<\/a>   D<\/span><\/a><\/td>Never any separation if feeling of true Ahankar established.<\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>412<\/a>   D<\/span><\/a><\/td>All religious books speak of same Truth: difficulty is in interpretation.<\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>416-417<\/a>   D<\/span><\/a><\/td>Filling mind with random reading unhelpful. But some help needed from books as guidance to knowledge. <\/td>\n<\/tr>\n
Truth<\/td>1970<\/td>434-436<\/a>   D<\/span><\/a><\/td>Truth is the substance of all creation. It never changes. It is the Absolute from which creation has emerged. Example of making things from clay.<\/td>\n<\/tr>\n
Truth<\/td>1971<\/td>494<\/a>   D<\/span><\/a><\/td>How to remove deep roots of Prakriti: love the truth and stand by it.<\/td>\n<\/tr>\n
Truth<\/td>1974<\/td>631<\/a>   D<\/span><\/a><\/td>When held in pure unadulterated form it purifies the mind and takes it to a deeper level.<\/td>\n<\/tr>\n
Truth<\/td>1974<\/td>633<\/a>   D<\/span><\/a><\/td>How to act in world is regulated by true knowledge - whether to waste energy in fruitless activities or use it to good purpose.<\/td>\n<\/tr>\n
Truth<\/td>1974<\/td>634<\/a>   D<\/span><\/a><\/td>We only need to see one thing - how thoughts arise and what they lead to as this is a prototype for everything else. See story of Rama and Sita<\/a> on page 634<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Truth<\/td>1974<\/td>635<\/a>   D<\/span><\/a><\/td>Vritti\/Shruti is marriage of individual and True Knowledge. The Ramayana combines True Knowledge of the Vedas, Upanishads and Puranas.<\/td>\n<\/tr>\n
Truth<\/td>1974<\/td>637-638<\/a>   D<\/span><\/a><\/td>A. asks re experiencing true knowledge: 'Go through it again and again'.<\/td>\n<\/tr>\n
Truth<\/td>1974<\/td>649<\/a>   D<\/span><\/a><\/td>True knowledge is the sound through which one recognises the true self manifesting in all the different forms.<\/td>\n<\/tr>\n
Truth<\/td>1976<\/td>742<\/a>   D<\/span><\/a><\/td>Respect for Truth. Param-Atman is truth and truth is Param-Atman.<\/td>\n<\/tr>\n
Truth<\/td>1979<\/td>906<\/a>   D<\/span><\/a><\/td>Golden covering hiding truth. Disciple prays to master to remove it. (Isa Upanishad)<\/td>\n<\/tr>\n
Truth<\/td>1979<\/td>922<\/a>   D<\/span><\/a><\/td>Can only be experienced, not taught.<\/td>\n<\/tr>\n
Truth<\/td>1991<\/td>1057<\/a>   D<\/span><\/a><\/td>Truth has been proclaimed, but has not been put into practice properly. If the mind is exposed truthfully it doesn't matter what is there, for others can take true positions.<\/td>\n<\/tr>\n
Truth<\/td>1991<\/td>1058<\/a>   D<\/span><\/a><\/td>When untruth is seen, ordinary men who seek neither profit nor power will seek honest men to lead them.<\/td>\n<\/tr>\n
Truth<\/td>1992<\/td>1073<\/a>   D<\/span><\/a><\/td>Those who are so proud, arrogant and hypocritical that they will not turn towards truth, will keep on returning, life after life, because they are attached to their possessions.<\/td>\n<\/tr>\n
<\/a>Tulsi Das<\/td>1975<\/td>726<\/a>   D<\/span><\/a><\/td>Author of Ramayana in vernacular Hindi. 'Heaven, hell and liberation' are just the same for him because he sees Rama everywhere.<\/td>\n<\/tr>\n
Tulsi Das<\/td>1979<\/td>897<\/a>   D<\/span><\/a><\/td>Tradition gives potency to mantra. See story of Tulsi Das, boy crossing river and mantra<\/a> on page 897<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
<\/a>Turiya<\/td>1962<\/td>40<\/a>   D<\/span><\/a><\/td>Explanation is different in Vedanta system from that in Sankhya and Nyaya systems.<\/td>\n<\/tr>\n
Turiya<\/td>1962<\/td>43<\/a>   D<\/span><\/a><\/td>In Sankhya system, when you come out into the world you lose bliss of Turiya. In Vedanta you can be in the world and still experience Turiya.<\/td>\n<\/tr>\n
Turiya<\/td>1962<\/td>45<\/a>   D<\/span><\/a><\/td>The Fourth state of Consciousness when the Self becomes one with the Atman.<\/td>\n<\/tr>\n
Turiya<\/td>1962<\/td>47<\/a>   D<\/span><\/a><\/td>The Fourth state of consciousness when the Self becomes one with the Atman.<\/td>\n<\/tr>\n
Turiya<\/td>1964<\/td>121<\/a>   D<\/span><\/a><\/td>If one doesn't reach Turiya before death, accumulated subtle influences pass on to next life as a starting point.<\/td>\n<\/tr>\n
Turiya<\/td>1964<\/td>167-168<\/a>   D<\/span><\/a><\/td>Essence is affected as far as 'Abundance'. At Turiya, although body still exists, nothing happens to Atman.<\/td>\n<\/tr>\n
Turiya<\/td>1964<\/td>171<\/a>   D<\/span><\/a><\/td>21 days of continuous Turiya would stop material function of body; Atman would merge into Absolute. Turiya is rare state of experience.<\/td>\n<\/tr>\n
Turiya<\/td>1965<\/td>250<\/a>   D<\/span><\/a><\/td>A fourth state of consciousness, equilibrium.<\/td>\n<\/tr>\n
Turiya<\/td>1965<\/td>277<\/a>   D<\/span><\/a><\/td>Experienced in flashes by ordinary men. Seventh step is state of Turiya all the time - beyond Self-realisation and not necessary for householders.<\/td>\n<\/tr>\n
Turiya<\/td>1974<\/td>644<\/a>   D<\/span><\/a><\/td>Difference between Turiya and Samadhi.<\/td>\n<\/tr>\n
Turiya<\/td>1975<\/td>729<\/a>   D<\/span><\/a><\/td>Beyond five states of being. Acquired when Sattva is predominant.<\/td>\n<\/tr>\n
Turiya<\/td>1976<\/td>761<\/a>   D<\/span><\/a><\/td>Viewer of Turiya is the Atman.<\/td>\n<\/tr>\n
Turiya<\/td>1980<\/td>975<\/a>   D<\/span><\/a><\/td>Last stage of ladder - unity of the Self with the Absolute.<\/td>\n<\/tr>\n
<\/a>Twice-born<\/td>1962<\/td>77<\/a>   D<\/span><\/a><\/td>Those who are devoted to learning some system of spiritual discipline.<\/td>\n<\/tr>\n
<\/a>Types<\/td>1964<\/td>108-109<\/a>   D<\/span><\/a><\/td>Two types of people - those who take things on faith and those who want proof of everything.<\/td>\n<\/tr>\n
Types<\/td>1964<\/td>114-115<\/a>   D<\/span><\/a><\/td>There are the men of heart and the men of mind.<\/td>\n<\/tr>\n
Types<\/td>1964<\/td>115<\/a>   D<\/span><\/a><\/td>Interchange between men of heart and men of mind is possible at the top where both are one.<\/td>\n<\/tr>\n
Types<\/td>1964<\/td>124<\/a>   D<\/span><\/a><\/td>One type arms himself completely before starting. The other just gets on with it.<\/td>\n<\/tr>\n
Types<\/td>1964<\/td>129<\/a>   D<\/span><\/a><\/td>Four ages of world and types of people corresponding to each age.<\/td>\n<\/tr>\n
Types<\/td>1964<\/td>140<\/a>   D<\/span><\/a><\/td>Helping others. There are two types of people: those who want knowledge only, and those prepared for discipline.<\/td>\n<\/tr>\n
Types<\/td>1965<\/td>221<\/a>   D<\/span><\/a><\/td>Two types of disciple. Servant type who follows rules. Other type does everything of his own accord because of faith, respect, reverence and devotion.<\/td>\n<\/tr>\n
Types<\/td>1970<\/td>450-451<\/a>   D<\/span><\/a><\/td>Description of two types of people - head predominant, heart predominant. See story of Pumpkin and mango tree (1)<\/a> on page 451<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Types<\/td>1970<\/td>457<\/a>   D<\/span><\/a><\/td>Different help needed for emotional and intellectual types. How to determine which type someone is.<\/td>\n<\/tr>\n
Types<\/td>1970<\/td>458<\/a>   D<\/span><\/a><\/td>Confusion between intellection and emotional types. See story of Intellectual man with emotional disorder<\/a> on page 458<\/a>   D<\/span><\/a>.<\/td>\n<\/tr>\n
Types<\/td>1978<\/td>841<\/a>   D<\/span><\/a><\/td>How to recognise intellectual or emotional types.<\/td>\n<\/tr>\n
Types<\/td>1979<\/td>928<\/a>   D<\/span><\/a><\/td>There are only three types of person - Sattvic, Rajasic and Ramasic. But they are not mutually exclusive.<\/td>\n<\/tr>\n
Types<\/td>1989<\/td>1030-1031<\/a>   D<\/span><\/a><\/td>People can be divided into two types - emotional and intellectual. They need to be helped in different ways. Duty of the School is to provide for both without any preferences.<\/td>\n<\/tr>\n
Types<\/td><\/td><\/td>See also: Way(s)<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n","protected":false},"excerpt":{"rendered":"

Contents: By date Index: Complete word list Alphabetical index: A   B   C   D   E   F   G   H   I   J   K   L   M   N   O   P   Q   R   S   T   U   V   W   X   Y   Z Special indexes: Stories ~ Ouspensky ~ Devotion ~ Non-duality ~ Action<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":120,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3245","page","type-page","status-publish","czr-hentry"],"_links":{"self":[{"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/pages\/3245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/comments?post=3245"}],"version-history":[{"count":8,"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/pages\/3245\/revisions"}],"predecessor-version":[{"id":6167,"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/pages\/3245\/revisions\/6167"}],"wp:attachment":[{"href":"https:\/\/www.ouspenskytoday.org\/wp\/wp-json\/wp\/v2\/media?parent=3245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}